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Chinese Text Project

U+5F4C

Jinwen

Simplified character
𢑀
Semantic variant

Radical:+ 14 strokes = 17 strokes total.
References:Guangyun: p.48#36 Kangxi: p.361#11 Cihai: p.506r3c02 GSR: 359.m Hanyu: v2,p1004#03
Composition:Left: , right: . Component of: 𡄣 𡓭 𡾱 𭣐 𮂖 𦇯 𮕖 𨣾 𬬠 𮩚 𮬚
Mandarin: ㄇㄧˊ
Cantonese:mei4 nei4
Tang reconstruction:miɛ
Guangyun:廣韻·上平聲··》彌:益也,長也,久也,亦姓三輔決録有新豐彌𦫵又羌複姓後秦將軍彌姐婆觸。武移切,十七。
Kangxi:康熙字典·弓部·十四》彌:〔古文〕𢑀《廣韻》武移切《集韻》《韻會》民𤰞切,𠀤音迷。《說文》弛弓也。又《玉篇》徧也。《周禮·春官·大祝》彌祀社稷禱。《註》彌猶徧也。又《類篇》終也。《·大雅》誕彌厥月。《傳》彌,終也。又《廣韻》益也。《論語》仰之彌高,鑽之彌堅。又《廣韻》長也,久也。又遠也。《左傳·哀二十三年》以肥之得備彌甥也。《註》彌遠也。又祲也。《周禮·春官·𦕑祲》掌十煇之法,七曰彌。《註》彌者,白虹彌天也。又彌縫,補闕也。《易·繫辭》彌綸天地之道。《疏》彌,謂彌逢補合。《左傳·僖二十六年》彌縫其闕。又彌彌,猶稍稍也。《前漢·韋賢傳》彌彌其失。又彌龍,車飾。《史記·禮書》彌龍所以養威也。《註》索隱曰:謂金飾衡軛爲龍。又扞彌,國名。《前漢·西域傳》扞彌國,今名寧彌。又姓。《廣韻》三輔決錄有新豐彌升。又羌複姓,後秦將軍彌姐婆觸。又《類篇》綿批切,音迷。嫛彌,嬰兒也。《禮·雜記》中路嬰兒失其母焉。《註》嬰,猶嫛彌也。又《韻會》母婢切,彌上聲。《類篇》止也。《韻會》息也。《周禮·春官·小祝》彌災兵。《前漢·李廣傳》彌節白檀。《註》彌節,少安之意。《韻會》通作弭。
Fanqie:武移 (《廣韻·上平聲··》)
Unihan definition:extensive, full; fill; complete

CTP Dictionary

[Show proper names]

Example usage

論語·子罕》:顏淵喟然歎曰:「仰之高,鑽之堅。」
Yan Yuan, in admiration of the Master's doctrines, sighed and said, "I looked up to them, and they seemed to become more high; I tried to penetrate them, and they seemed to become more firm."
孟子·萬章上》:子之妻與子路之妻,兄弟也。
The wives of the officer Mi and Zi Lu were sisters.
禮記·檀弓上》:司寇惠子之喪,子游為之麻衰牡麻絰,文子辭曰:「子辱與牟之弟游,又辱為之服,敢辭。」
At the mourning rites for Hui-zi, who had been minister of Crime, Zi-you (went to condole), wearing for him a robe of sackcloth, and a headband made of the product of the male plant. Wen-zi (the brother of Hui-zi), wishing to decline the honour, said, 'You condescended to be the associate of my younger brother, and now further condescend to wear this mourning; I venture to decline the honour.'
揚子法言》:火,用之而明,宿之而壯。
As for fire, the more you use it, the brighter it gets. The more you build it up, the more intense it becomes.
墨子·經上》:久,異時也。
Jiu (duration) is pervasion of different times.
莊子·至樂》:乾餘骨之沬為斯,斯為食醯。
Its saliva becomes the si-mi, and this again the shi-xi (or pickle-eater).
道德經》:其出遠,其知少。
The farther that one goes out (from himself), the less he knows.
史記·五帝本紀》:舜居媯汭,內行謹。
Shun lived within the bend of the Kuei river, and was especially careful.
詩經·生民》:厥月、先生如達、不坼不副、無菑無害。
When she had fulfilled her months, Her first-born son [came forth] like a lamb. There was no bursting, nor rending, No injury, no hurt; -
尚書·顧命》:留,恐不獲誓言嗣,茲予審訓命汝。
And maintains its hold. I am afraid I may not find (another opportunity) to declare my wishes about my successor, and therefore I (now) lay my charge upon you with special instructions.
荀子·禮論》:寢兕持虎,蛟韅、絲末、龍,所以養威也。
說苑·脩文》:盛者文縟,中理者文章也。
韓詩外傳·卷六》:事之順,其侵之愈甚,必致寶單國舉而後已,雖左堯右舜,未有能以此道免者也。
大戴禮記·主言》:是故行施博,得親眾,此之謂『衽席之上乎還師』。
白虎通德論·崩薨》:夏殷文,齊之以器械。
新書·勸學》:昔者南榮跦醜聖道之忘乎己,故步陟山川,坌冒楚棘,道千餘,百舍重繭,而不敢久息。
新序·節士》:其知精,其取精。
中論·脩本》:故德高而基固,勝眾而愛廣。
孔子家語·始誅》:今世則不然,亂其教,繁其刑,使民迷惑而陷焉,又從而制之,故刑繁而盜不勝也。
潛夫論·本政》:蓋言衰世之士,志潔者身賤,佞巧者官尊也
論衡·累害》:戚施妬,蘧除多佞。
太玄經·》:次三,大文樸,孚似不足。
風俗通義》:漢興,儒者競復比誼會意,為之章句,家有五六,皆析文便辭,以馳遠。
孔叢子·廣詁》:固、歷、、宿、舊、尚,久也。
申鑒·時事》:秦之滅學也,書藏於屋壁,義絕於朝野,逮至漢興,收摭散滯,固已無全學矣,文有磨滅,言有楚夏,出有先後,或學者先意有所借定,後進相放以滋蔓。
忠經·政理章》:既劣於政,蒙於德。
蔡中郎集·胡栗賦》:霜雪而不彫兮,當春夏而滋榮。
列子·天瑞》:乾餘骨之沫為斯
文子·精誠》:故「不出於戶以知天下,不窺於牖以知天道,其出遠,其知少。」
列仙傳·馬師皇》:靈虯報德,鱗銜轡。
老子河上公章句》:其出遠,其知少。
韓非子·十過》:舜禪天下而傳之於禹,禹作為祭器,墨染其外,而朱畫其內,縵帛為茵,蔣席頗緣,觴酌有采,而樽俎有飾,此侈矣,而國之不服者三十三。
管子·四稱》:讒賊與鬥,不人爭。
三略·上略》:舒之四海,卷之不盈杯,居之不以室宅,守之不以城郭,藏之胸臆,而敵國服。
周髀算經·》:故能綸天地之道,有以見天地之𦣱,則渾天有靈憲之文,蓋天有周髀之法,累代存之,官司是掌,所以欽若昊天,恭授民時。
淮南子·繆稱訓》:粗,所至遠。
呂氏春秋·長利》:昔者太公望封於營丘,之渚海阻山高險固之地也,是故地日廣,子孫隆。
尹文子·大道下》:用得其道則天下治,失其道則天下亂,過此而往,雖綸天地,籠絡萬品,治道之外,非群生所餐挹,聖人錯而不言也。
春秋左傳》:秋,王以諸侯伐鄭,鄭伯禦之,王為中軍,虢公林父將右軍,蔡人,衛人,屬焉,周公黑肩將左軍,陳人屬焉,鄭子元請為左拒,以當蔡人,衛人,為右拒,以當陳人,曰,陳亂,民莫有鬥心,若先犯之,必奔,王卒顧之,必亂,蔡衛不枝,固將先奔,既而萃於王卒,可以集事,從之,曼伯為右拒,祭仲足為左拒,原繁,高渠,以中軍奉公為魚麗之陳,先偏後伍,伍承縫,戰于繻葛,命二拒曰,旝動而鼓,蔡衛陳皆奔,王卒亂,鄭師合以攻之,王卒大敗,祝聃射王中肩,王亦能軍,祝聃請從之,公曰,君子不欲多上人,況敢陵天子乎,苟自救也,社稷無隕多矣,夜,鄭伯使祭足勞王,且問左右。
逸周書·王會解》:為諸侯之有疾病者,阼階之南,祝淮氏、榮氏次之,珪瓚次之,皆西面,宗旁之,為諸侯有疾病者之醫藥所居,相者太史魚、大行人皆朝服,有繁露。
國語·晉語四》:文公問元帥于趙衰,對曰:「郤穀可,行年五十矣,守學惇。」

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