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Chinese Text Project

U+5E9C

Seal script

Jinwen

Jianbo

Radical:广+ 5 strokes = 8 strokes total.
References:Guangyun: p.260#22 Kangxi: p.345#02 Cihai: p.487r5c01 GSR: 136.c Hanyu: v2,p0877#15
Composition:Top-left: 广, bottom-right: . Component of: 𢜆 𬽂 𭦥 𢉶 𣩇 𪪠 𮅟 𨁵 𫎃 𢊾 𩸅
Mandarin: ㄈㄨˇ
Cantonese:fu2
Tang reconstruction:*biǒ
Shuowen:广部》府:文書藏也。从广付聲。
Guangyun:廣韻·上聲··》府:官府。《說文》曰:府文書藏也,風俗通曰府聚也,公卿牧守道德之所聚也,又舎也,亦姓風俗通云漢有司徒掾府悝。
Kangxi:康熙字典·广部·》府:《唐韻》方矩切《集韻》《韻會》匪父切,𠀤音甫。《說文》文書藏也。《周禮·天官》府六人。《註》治藏,史掌書者。《又》宰夫八職,五曰府,掌官契以治藏。《註》治藏,藏文書,若今起文書草也。又《玉篇》府,聚也。藏,貨也。《·大禹謨》六府三事允治,萬世永賴。《疏》水火木金土五材,兼以穀爲六府。《禮·曲禮》在府言府,在庫言庫。《註》府謂寶藏財賄之處也。又掌財幣之官皆曰府。《周禮·天官》大府,玉府,內府,外府。又《地官》泉府。又《春官》天府。《前漢·食貨志》太公爲周立九府圜法。《註》皆掌財幣之官,故云九府。又《百官公卿表》少府掌山海地澤之稅,以給共養。又《廣韻》府,官府,公卿牧守道德之所聚也。《前漢·趙禹傳》文深不可居大府。《蜀志·諸葛亮傳》開府治事。又《韻會》唐制,爲大州曰府。《唐書·地理志》州府三百五十八。又《韻會》州名。漢屬太原,魏置嵐州,後唐立府州。《前漢·禮樂志》武帝定郊祀之禮,乃立樂府。又姓。《風俗通》漢有司徒掾府悝。又與腑通。《周禮·天官·疾醫疏》六府,胃小腸大腸膀胱膽三焦,以其受盛,故謂之爲府。又《春官·天府疏》在人身中,飮食所聚,謂之六府。又與俯通。《列子·周穆王篇》王府而視之。
Fanqie:方矩 (《廣韻·上聲··》)
Unihan definition:prefecture; prefect; government

Example usage

論語·先進》:魯人為長
Some parties in Lu were going to take down and rebuild the Long Treasury.
孟子·告子下》:孟子曰:「今之事君者曰:『我能為君辟土地,充庫。』」
Mencius said, 'Those who now-a-days serve their sovereigns say, "We can for our sovereign enlarge the limits of the cultivated ground, and fill his treasuries and arsenals."'
禮記·曲禮下》:天子之六:曰司土、司木、司水、司草、司器、司貨,典司六職。
The six treasuries of the son of Heaven are under the charge of the superintendent of the land; the superintendent of the woods; the superintendent of the waters; the superintendent of the grass; the superintendent of articles of employment; and the superintendent of wares. These preside over the six departments of their charges.
莊子·德充符》:將求名而能自要者,而猶若此,而況官天地,萬物,直寓六骸,象耳目,一知之所知,而心未嘗死者乎!
If a man only seeking for fame and able in this way to secure it can produce such an effect, how much more (may we look for a greater result) from one whose rule is over heaven and earth, and holds all things in his treasury, who simply has his lodging in the six members of his body, whom his ears and eyes serve but as conveying emblematic images of things, who comprehends all his knowledge in a unity, and whose mind never dies!
商君書·去強》:國好生金於境內,則金粟兩死,倉兩虛,國弱。
If a country favours the appearance of gold within its borders, then gold and grain will both disappear, granary and treasury will both be empty, and the state will be weak.
史記·夏本紀》:甚修,眾土交正,致慎財賦,咸則三壤成賦。
The six treasuries of nature were made the most of, and the various parts of the country exactly compared so that the receipt of revenue could be carefully adjusted according to their resources. The three characters of the soil were classified, and the taxation fixed.
荀子·大略》:學問不厭,好士不倦,是天也。
說苑·辨物》:試求之故,果得焉
春秋繁露·保位權》:設官爵祿,利五味,盛五色,調五聲,以誘其耳目,自令清濁昭然殊體,榮辱踔然相駁,以感動其心,務致民令有所好。
韓詩外傳·卷三》:無使庫充實,則滿不作。
大戴禮記·主言》:畢弋田獵之得,不以盈宮室也:徵斂於百姓,非以充庫也。
白虎通德論》:故列土為疆非為諸侯,張官設非為卿大夫,皆為民也。
新書·大政下》:故愛人之道,言之者謂之其
新序·善謀下》:諸侯有變,順流而下,足以委輸,此所謂金城千里,天之國也。
中論·貴言》:農夫則以稼穡,百工則以技巧,商賈則以貴賤,史則以官守,大夫及士則以法制,儒生則以學業。
孔子家語·王言解》:徵斂百姓,非以盈庫也。
潛夫論·遏利》:天之制此財也,猶國君之有庫也。
論衡·答佞》:甲意不欲留縣,前聞其語矣,聲望欲入,在郡則望欲入州。
太玄經·太玄文》:酋者、生之也。
風俗通義·孝文帝》:推輦而去,還歸禁中,召責讓,唐頓首陳言:『聞之於祖父,道廉頗、李牧為邊將,市租諸入,皆輸莫,而趙王不問多少。』
孔叢子·廣詁》:鐘、崇、、眾、積、灌、叢、樸,聚也。
申鑒·俗嫌》:曰:「官設陳,富貴者值之。」
新語·至德》:是以君子之為治也,塊然若無事,寂然若無聲,官若無吏,亭落若無民,閭里不訟於巷,老幼不愁於庭,近者無所議,遠者無所聽,郵驛無夜行之吏,鄉閭無夜名之征,犬不夜吠,烏不夜鳴,老者息於堂,丁壯者耕耘於田,在朝者忠於君,在家者孝於親。
獨斷·卷上》:奏者,亦需頭,其京師官但言稽首,下言稽首以聞,其中有所請若罪法劾案公,送御史臺。
蔡中郎集·獨斷》:史以下未有爵命,號為庶人,及庶人皆無廟,四時祭于寢也。
墨子·經說下》:合之水,木離木若識麋輿魚之數,惟所利。
列子·周穆王》:為虛,而臺始成。
鶡冠子·泰鴻》:神聖踐承翼之位,以與神皇合德,按圖正端,以至無極,兩治四致,閒以止息,歸時離氣,以成萬業,一來一往,視衡仾仰,五官六,分之有道,無鉤無繩,渾沌不分,大象不成,事無經法,精神相薄,乃傷百族,偷氣相時,後功可立,先定其利,待物自至,素次以法,物至輒合。
文子·道原》:夫無形者,物之太祖,無音者,類之太宗,真人者,通於靈,與造化者為人,執玄德於心,而化馳如神
列仙傳·馬丹》:至獻公時,復為幕正。
老子河上公章句》:生多藏於庫,死多藏於丘墓。
韓非子·初見秦》:今天下之庫不盈,囷倉空虛,悉其士民,張軍數十百萬
管子·山至數》:今刀布藏於官,巧幣萬物之輕重,皆在賈之,彼幣重而萬物輕,幣輕而萬物重。
尉繚子·戰威》:王國富民,伯國富士,謹存之國富大夫,亡國富食,所謂上滿下漏,患無所救。
淮南子·道應訓》:魯國之法,魯人為人妾于諸侯,有能贖之者,取金於
呂氏春秋·達鬱》:凡人三百六十節,九竅五藏六
春秋左傳》:晉荀息請以屈產之乘,與垂棘之璧,假道於虞以伐虢,公曰,是吾寶也,對曰,若得道於虞,猶外也,公曰,宮之奇存焉,對曰,宮之奇之為人也,懦而不能強諫,且少長於君,君暱之,雖諫,將不聽,乃使荀息假道於虞,曰,冀為不道,入自顛軨,伐鄍三門,冀之既病,則亦唯君故,今虢為不道,保於逆旅,以侵敝邑之南鄙,敢請假道以請罪于虢,虞公許之,且請先伐虢,宮之奇諫,不聽,遂起師,夏,晉里克,荀息,帥師會虞師伐虢,滅下陽,先書虞,賄故也。
逸周書·嘗麥解》:是月,士師乃命太宗序于天時,祠大暑,乃命少宗祠風雨百享,士師用受其胾,以為之資邑,乃命百姓,遂享于家,無思民疾,供百享,歸祭閭率里君,以為之資野,宰乃命冢邑縣都祠于太祠,宰用受其職胾,以為之資采,君乃命天御豐穡享祠為施,大夫以為資箴,太史乃藏之盟,以為歲典。
國語·越語下》:田野開辟,倉實,民眾殷。
晏子春秋》:而君不卹,日夜飲酒,令國致樂不已,馬食粟,狗饜芻豢,三保之妾,俱足粱肉。
吳越春秋》:計研對曰:「夫興師舉兵,必且內蓄五穀,實其金銀,滿其庫,勵其甲兵。」

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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