《·》: | 而亦何常師之有? |
And yet what necessity was there for his having a regular master? |
《·》: | 曰:「抱關擊柝者,皆有常職以食於上。」 |
Even the keepers of the gates, with their watchmen's sticks, have their regular offices for which they can take their support from the prince. |
《·》: | 偝立逾言,有常爵。 |
For those who stand awry, or speak about irrelevant matters, there is the regular (penal) cap. |
《》: | 棄常珍而嗜乎異饌者,惡睹其識味也? |
As for one who rejects the regular delicacies and is fond of strange dishes, how do you know that he can recognize tastes? |
《·》: | 夫以陽為充孔揚,采色不定,常人之所不違,因案人之所感,以求容與其心。 |
This man makes a display of being filled to overflowing (with virtue), and has great self-conceit. His feelings are not to be determined from his countenance. Ordinary men do not (venture to) oppose him, and he proceeds from the way in which he affects them to seek still more the satisfaction of his own mind. |
《》: | 道可道,非常道。 |
(Embodying the Dao) The Dao that can be trodden is not the enduring and unchanging Dao. |
《·》: | 夫常人安於故習,學者溺於所聞。 |
Indeed, ordinary people abide by old practices, and students are immersed in the study of what is reported from antiquity. |
《·》: | 故兵無常勢,水無常形。 |
Therefore, just as water retains no constant shape, so in warfare there are no constant conditions. |
《·》: | 嬰貧無財,請假於君子,贈吾子以言:乘輿之輪,太山之木也,示諸檃栝,三月五月,為幬采,敝而不反其常。 |
《·》: | 商者,常也,常者質,質主天。 |
《·》: | 今趙質弒君,四年之後,別牘複見,非《春秋》之常辭也。 |
《·》: | 夫道二:常之謂經,變之謂權,懷其常道,而挾其變權,乃得為賢。 |
《·》: | 七者布諸天下而不窕,內諸尋常之室而不塞。 |
《·》: | 黃帝始作制度,得其中和,萬世常存,故稱黃帝也。 |
《·》: | 位敬而常之,行信而長之,則興國之道也。 |
《·》: | 呂后乃使建成侯呂澤劫留侯曰:「君常為上計,今日欲易太子,君安得高河臥?」 |
《·》: | 聲氣可範,精神可愛,俯仰可宗,揖讓可貴,述作有方,動靜有常,帥禮不荒,故為萬夫之望也。 |
《·》: | 初,魯之販羊有沈猶氏者,常朝飲其羊以詐市人。 |
《·》: | 既而聞鄧通之常吮癰也,乃慚而怨之。 |
《·》: | 以命當富貴,遭當盛之祿,常安不危。 |
《·》: | 次八,黃不黃,覆秋常。 |
《》: | 周、秦常以歲八月遣輶軒之使,求異代方言,還奏籍之,藏於秘室。 |
《·》: | 倍尋,謂之常。 |
《·》: | 承天惟允,正身惟常,任賢惟固,恤民惟勤,明制惟典,立業惟敦,是謂政體也。 |
《·》: | |
《·》: | 病莫病於無常。 |
《·》: | 立事者不離道德,調絃者不失宮商,天道調四時,人道治五常,周公與堯、舜合符瑞,二世與桀、紂同禍殃。 |
《·》: | 天子以天下為家,不以京師宮室為常處,則當乘車輿以行天下,故群臣託乘輿以言之。 |
《·》: | 侍中、中常侍加黃金,坿貂蟬鼠尾飾之。 |
《·》: | 五行毋常勝,說在宜。 |
《·》: | 生者不能不生,化者不能不化,故常生常化。 |
《·》: | 所謂天者,物理情者也,所謂地者,常弗去者也,所謂人者,惡死樂生者也,所謂命者,靡不在君者也。 |
《·》: | 大常之道,生物而不有,成化而不宰,萬物恃之而生,莫知其德,恃之而死,莫之能怨,收藏畜積而不加富,布施稟受而不益貧。 |
《·》: | 吾心有大常者存。 |
《·》: | 往往至崑崙山上,常止西王母石室中,隨風雨上下。 |
《》: | 其治天下也,上緣黃帝之道而行之,學黃帝之道而常之。 |
《》: | 非常道。 |
《·》: | 故文王說紂而紂囚之,翼侯炙,鬼侯腊,比干剖心,梅伯醢,夷吾束縛,而曹羈奔陳,伯里子道乞,傅說轉鬻,孫子臏腳於魏,吳起收泣於岸門、痛西河之為秦、卒枝解於楚,公叔痤言國器、反為悖,公孫鞅奔秦,關龍逢斬,萇宏分胣,尹子阱於棘,司馬子期死而浮於江,田明辜射,宓子賤、西門豹不鬥而死人手,董安于死而陳於市,宰予不免於田常,范睢折脅於魏。 |
《·》: | 天道無私,是以常正。 |
《·》: | 故士位可世,工事可常。 |
《·》: | 管子對曰:「衡無數也,衡者使物一高一下,不得常固。」 |