Chinese Text Project | |
Simplified Chinese version |
帶 U+5E36 | Seal script | 带 Simplified character | 帯 Alternate form |
Radical: | 巾+ 8 strokes = 11 strokes total. |
---|---|
References: | Guangyun: p.380#35 Kangxi: p.333#06 Cihai: p.476r5c03 GSR: 315.a Hanyu: v1,p0742#12 |
Composition: | Component of: 𢄔 𠥖 僀 𠓶 滞 𢄩 𤠹 廗 㗣 㦅 墆 嵽 摕 𡠹 𡻺 𤨮 遰 𥛣 㯂 䐭 [More] |
Mandarin: | dài ㄉㄞˋ |
Cantonese: | daai2 daai3 |
Tang reconstruction: | *dɑ̀i |
Shuowen: | 《巾部》带:绅也。男子鞶带,妇人带丝。象系佩之形。佩必有巾,从巾。 |
Guangyun: | 《广韵·去声·泰·带》带:衣带。《说文》曰:绅也,男子鞶革妇人鞶丝象系佩之形带有巾故从巾易曰或锡之鞶带又蛇别名庄子云蝍蛆甘带也。当盖切,七。 |
Kangxi: | 《康熙字典·巾部·八》带:《唐韵》《集韵》《韵会》《正韵》𠀤当盖切,音㯂。《说文》绅也。男子搬带,妇人带丝,象系佩之形。佩必有巾,故带从巾。《徐铉曰》卌,其带上连属固结处。《释名》带,蒂也。著于衣,如物之系蒂也。《易·讼卦》或锡之鞶带。《疏》鞶带大带也。《礼·玉藻》凡带有率,无箴功。《疏》谓其带旣襌,亦以箴缏缉其侧,但繂襵之,无别裨饰之箴功。又《扬子·方言》厉谓之带。《注》小尔雅,带之垂者曰厉。《诗·小雅》垂带而厉。又佩也。《礼·月令》带以弓䪅。又《扬子·方言》行也。《注》随人行也。又虫名。《庄子·齐物论》螂蛆甘带。又书带,草名。《三齐记》郑康成山下生草,大如䪥,叶长一尺馀,土人名康成书带草。又姓。《贾谊·过秦论》带佗。又叶音蒂。《楚辞·九歌》荷衣兮蕙带,儵而来兮忽而逝。夕宿兮帝乡,谁须兮云之际。 考证:〔《易·讼卦》或锡之鞶带。《疏》鞶革大带也。〕谨照原文革改带。〔《楚辞·九歌》荷衣分蕙带,鯈而来兮忽而逝。〕谨照原文分改兮鯈改儵。 |
Fanqie: | 当盖 (《广韵·去声·泰·带》) |
Unihan definition: | belt, girdle, band, strap, zone |
Example usage
《论语·公冶长》: | 子曰:“赤也,束带立于朝,可使与宾客言也,不知其仁也。” |
The Master replied, "Chi, with his sash girt and standing in a court, might be employed to converse with the visitors and guests, but I do not know whether he is perfectly virtuous." | |
《孟子·尽心下》: | 君子之言也,不下带而道存焉。 |
The words of the superior man do not go below the girdle, but great principles are contained in them. | |
《礼记·深衣》: | 带下毋厌髀,上毋厌胁,当无骨者。 |
The sash was put on where there were no bones, so as not to interfere with the action of the thighs below or of the ribs above. | |
《扬子法言》: | 或曰:“訩訩北夷,被我纯缋,带我金犀,珍膳宁糊,不亦享乎?” |
Someone said: The quarrelsome Xiongnu wear our painted silk robes, don our golden belt buckles, and eat our delicacies and finest oils. Is this not like the generosity of sacrificial offerings? | |
《论衡·率性》: | 董安于缓,带弦以自促。 |
Dongan Yu loosened his girdle strings, when he was going to rouse himself. | |
《庄子·齐物论》: | 民食刍豢,麋鹿食荐,蝍且甘带,鸱鸦耆鼠,四者孰知正味? |
Men eat animals that have been fed on grain and grass; deer feed on the thick-set grass; centipedes enjoy small snakes; owls and crows delight in mice; but does any one of the four know the right taste? | |
《道德经》: | 服文彩,带利剑,厌饮食,财货有馀。 |
They shall wear elegant and ornamented robes, carry a sharp sword at their girdle, pamper themselves in eating and drinking, and have a superabundance of property and wealth. | |
《商君书·慎法》: | 入而食屈于内,出而兵弱于外,虽有地万里,带甲百万,与独立平原一也。 |
Then, though one may have a territory of ten thousand li, and a million armed men, it will be the same as a plain that has to depend on its own resources. | |
《孙子兵法·作战》: | 孙子曰:凡用兵之法,驰车千驷,革车千乘,带甲十万。 |
Sunzi said: In the operations of war, where there are in the field a thousand swift chariots, as many heavy chariots, and a hundred thousand mail-clad soldiers. | |
《荀子·乐论》: | 带甲婴胄,歌于行伍,使人之心伤。 |
《说苑·修文》: | 君子始冠,必祝成礼,加冠以属其心,故君子成人,必冠带以行事,弃幼少嬉戏惰慢之心,而衎衎于进德修业之志。 |
《春秋繁露·服制》: | 命士止于带缘。 |
《韩诗外传·卷五》: | 逢衣博带,略法先王,而足乱世,术谬学杂,其衣冠言行,为已同于世俗,而不知其恶也,言谈议说,已无异于老墨,而不知分,是俗儒者也。 |
《大戴礼记》: | 哀公曰:“然则今夫章甫、句屦、绅带而搢笏者,此皆贤乎?” |
《白虎通德论·衣裳》: | 所以必有绅带者,示谨敬自约整。 |
《新书·傅职》: | 天子居处出入不以礼,衣服冠带不以制,御器在侧不以度,杂彩从美不以章,忿怒说喜不以义,赋与唣让不以节,小行小礼小义小道,不从少师之教:凡此其属少傅之任也。 |
《新序·善谋下》: | 且夫秦地被山带河,四塞以为固,卒然有急,百万之众可具。 |
《中论·修本》: | 上悬乎冠緌,下系乎带佩。 |
《孔子家语·五仪解》: | 曰:“然则章甫絇履,绅带搢笏者,贤人也。” |
《潜夫论·浮侈》: | 孝文皇帝躬衣弋绨,足履革舄,以韦带剑,集上书囊以为殿帷,盛夏苦暑,欲起一台,计直百万,以为奢费而不作也。 |
《太玄经·周》: | 次四,带其钩鞶,锤以玉钚。 |
《风俗通义·五伯》: | 晋文为践土之会,修朝聘之礼,纳襄克带,翼戴天子。 |
《孔丛子·广服》: | 带之垂者,谓之厉。 |
《新语·资质》: | 𡻭𡻭诘屈,委曲不同,然生于大都之广地,近于大匠之名工,则材器制断,规矩度量,坚者补朽,短者续长,大者治罇,小者治觞,饰以丹漆,斁以明光,上备太牢,春秋礼庠,褒以文彩,立礼矜庄,冠带正容,对酒行觞,卿士列位,布陈宫堂,望之者目眩,近之者鼻芳。 |
《独断·卷上》: | 先帝故事,所至见长吏三老官属,亲临轩,作乐,赐食皂帛越巾刀佩带,民爵有级数,或赐田租之半,是故谓之幸,皆非其所当得而得之。 |
《蔡中郎集·独断》: | 先帝故事,所至见长吏三老官属,亲临轩,作乐,赐食皂帛越巾刀佩带,民爵有级数,或赐田租之半,是故谓之幸,皆非其所当得而得之。 |
《列子·天瑞》: | 孔子游于大山,见荣启期行乎郕之野,鹿裘带索,鼓琴而歌。 |
《列仙传·平常生》: | 止则上山求祠之,但见平衣帔革带。 |
《老子河上公章句》: | 带利剑,尚刚强,武且奢。 |
《韩非子·有度》: | 兵四布于天下,威行于冠带之国。 |
《申不害·大体》: | 今使乌获、彭祖负千钧之重,而怀琬琰之美,令孟贲、成荆带干将之剑卫之,行乎幽道,则盗犹偷之矣。 |
《管子·轻重己》: | 以夏日至始,数九十二日谓之秋至,秋至而禾熟,天子祀于太惢,西出其国,百三十八里而坛,服白而絻白,搢玉总,带锡监,吹埙篪之风,动金石之音,朝诸侯卿大夫列士,循于百姓,号曰祭月。 |
《吴子·料敌》: | 武侯谓吴起曰:“今秦胁吾西,楚带吾南,赵冲吾北,齐临吾东,燕绝吾后,韩据吾前。” |
《六韬·上贤》: | 四曰:奇其冠带,伟其依服。 |
《淮南子·齐俗训》: | 贫人则夏被褐带索,含菽饮水以充肠,以支暑热。 |
《吕氏春秋·过理》: | 寡人自去国居卫也,带益三副矣 |
《史记·周本纪》: | 惠后生叔带,有宠于惠王,襄王畏之。 |
《春秋左传》: | 二年,春,宋督攻孔氏,杀孔父而取其妻,公怒,督惧,遂弑殇公,君子以督为有无君之心,而后动于恶,故先书弑其君,会于稷,以成宋乱,为赂故,立华氏也,宋殇公立,十年十一战,民不堪命,孔父嘉为司马,督为大宰,故因民之不堪命,先宣言曰,司马则然,已杀孔父而弑殇公,召庄公于郑而立之,以亲郑,以郜大鼎赂公,齐陈郑皆有赂,故遂相宋公,夏,四月,取郜大鼎于宋,戊申,纳于大庙,非礼也,臧哀伯谏曰,君人者,将昭德塞违,以临照百官,犹惧或失之,故昭令德以示子孙,是以清庙茅屋,大路越席,大羹不致,粢食不凿,昭其俭也,衮,冕,黻,珽,带,裳,幅,舄,衡,紞,紘,綖,昭其度也,藻率,鞞,鞛,鞶,厉,游,缨,昭其数也,火,龙,黼,黻,昭其文也,五色比象,昭其物也,钖,鸾,和,铃,昭其声也,三辰旗旗,昭其明也,夫德,俭而有度,登降有数,文物以纪之,声明以发之,以临照百官,百官于是乎戒惧,而不敢易纪律,今灭德立违,而置其赂器于大庙,以明示百官,百官象之,其又何诛焉。 |
《逸周书·器服解》: | 斧巾,玄缋緌,缟冠素纰,玄冠组,武卷组缨,象琪,缋瑱,絺绅带,象玦,朱极韦,素独。 |
《国语·越语上》: | 若以越国之罪为不可赦也,将焚宗庙,系妻孥,沈金玉于江,有带甲五千人将以致死,乃必有偶。 |
《晏子春秋》: | 公望见晏子,下而急带曰:“夫子何为遽?” |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
Enjoy this site? Please help. | Site design and content copyright 2006-2024. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org/ens. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3 | Comments? Suggestions? Please raise them here. |