| Chinese Text Project |
| 專 U+5C08 |  Seal script |  Jinwen |  Jiaguwen | 专 Simplified character | 耑 Semantic variant | 𠧡 Semantic variant | 𠧢 Semantic variant | 𡴁 Semantic variant |
| Radical: | 寸+ 8 strokes = 11 strokes total. |
|---|---|
| References: | Guangyun: p.141#57 Kangxi: p.295#01 Cihai: p.434r6c01 GSR: 231.a Hanyu: v1,p0507#01 |
| Composition: | Component of: 𫧤 傳 剸 𢞯 團 摶 𭉾 鄟 塼 嫥 慱 漙 䧠 𨖇 𡦕 𪩍 𪫖 膞 𣩘 𤍿 [More] |
| Mandarin: | zhuān ㄓㄨㄢ |
| Cantonese: | zyun1 |
| Tang reconstruction: | jiuɛn |
| Shuowen: | 《寸部》專：六寸簿也。从寸叀聲。一曰專，紡專。 |
| Guangyun: | 《廣韻·下平聲·仙·專》專：擅也，單也，政也，誠也，獨也，自是也，亦姓吳刺客專諸。職縁切，十二。 |
| Kangxi: | 《康熙字典·寸部·八》專：〔古文〕𠧡𠧢𡴁《唐韻》職緣切《集韻》朱遄切《正韻》朱緣切，𠀤音磚。《說文》六寸簿也。从寸叀聲。《徐曰》簿，文簿也。《廣韻》壹也，誠也。《增韻》純篤也。《易·繫辭》夫乾，其靜也專。《孟子》不專心致志，則不得也。又獨也。《書·說命》罔俾阿衡，專美有商。又《左傳·昭十二年》子革對曰是四國者，專足畏也。又擅也，自是也。《中庸》賤而好自專。《禮·坊記》父母在，饋獻不及車馬，示不敢專也。又《左傳·桓十五年》祭仲專，鄭伯患之。又姓。吳人專諸。又《集韻》徒官切，音團。聚也。《周禮·地官·大司徒》其民專而長。又叶陟鄰切，音珍。《古詩爲焦仲卿妻作》奉事循公姥，進止敢自專。晝夜勤作息，伶俜縈苦辛。《韻會》通作顓剸。《正字通》專叀通。 考證：〔《左傳·昭三年》是四國者，專足畏也。况加之以楚。〕謹按况加之以楚文義未了，年分亦誤。謹改昭十二年子革對曰是四國者，專足畏也。 |
| Fanqie: | 職縁 (《廣韻·下平聲·仙·專》) |
| Unihan definition: | monopolize, take sole possession |
CTP Dictionary
[Show proper names]Example usage
| 《論語·子路》: | 使於四方，不能專對。 |
| Or if, when sent to any quarter on a mission, he cannot give his replies unassisted. | |
| 《孟子·告子下》: | 四命曰：『士無世官，官事無攝，取士必得，無專殺大夫。』 |
| The fourth was, "Let not offices be hereditary, nor let officers be pluralists. In the selection of officers let the object be to get the proper men. Let not a ruler take it on himself to put to death a Great officer." | |
| 《禮記·曲禮上》: | 有憂者側席而坐，有喪者專席而坐。 |
| He who is sad and anxious should sit with his mat spread apart from others; he who is mourning (for a death) should sit on a single mat. | |
| 《莊子·達生》: | 當是時也，無公朝，其巧專而外骨消。 |
| By this time the thought of your Grace's court (for which I was to make the thing) had passed away; everything that could divert my mind from exclusive devotion to the exercise of my skill had disappeared. | |
| 《道德經》: | 專氣致柔，能嬰兒乎？ |
| When one gives undivided attention to the (vital) breath, and brings it to the utmost degree of pliancy, he can become as a (tender) babe. | |
| 《商君書·禁使》: | 夫吏專制決事於千里之外，十二月而計書以定，事以一歲別計，而主以一聽，見所疑焉，不可蔽，員不足。 |
| For officials exert sole authority and take decisions a thousand li away (from the ruler). In the twelfth month, to confirm it, they make a report, in which the affairs of the whole year have separate entries; but as the ruler gives but one hearing, although he sees doubtful cases, he cannot determine whether an official is capable or otherwise.... | |
| 《史記·五帝本紀》: | 以客見天子，天子弗臣，示不敢專也。 |
| And they went to the audiences as the Emperor's guests. The Emperor did not dare, without due notification from his ministers, to act on his own responsibility. | |
| 《荀子·成相》: | 請布基，慎聖人，愚而自專事不治。 |
| 《說苑·脩文》: | 方興未登，㥥㥥憧憧，專一想親之容貌彷彿，此孝子之誠也。 |
| 《春秋繁露·竹林》: | 是內專政而外擅名也。 |
| 《韓詩外傳·卷三》: | 今又專興事動眾，以增國城，是重吾罪也，不可以之。 |
| 《大戴禮記》: | 孝子之使人也不敢肆，行不敢自專也。 |
| 《白虎通德論·爵》: | 封諸侯於廟者，示不自專也，明法度，皆祖之制也，舉事必告焉。 |
| 《新書·脩政語上》: | 故節仁之器，以脩其躬，而身專其美矣。 |
| 《新序·節士》: | 與其弟緯專哭泣，啜餰粥，嗌不容粒，痛己之不嘗藥，未逾年而死，故春秋義之。 |
| 《中論·藝紀》: | 其道則君子專之，其事則有司共之。 |
| 《孔子家語·五儀解》: | 思慮通明，而辭不專。 |
| 《潛夫論·讚學》: | 蓋志有所專，昭其重也。 |
| 《論衡·累害》: | 欲專良善之名，惡彼之勝己也。 |
| 《太玄經·銳》: | 陽氣岑以銳，物之生也咸專一而不二。 |
| 《風俗通義·五帝》: | 顓者、專也，頊者、信也。 |
| 《孔叢子·記問》: | 材非管仲，而專任法，終必亂成矣。 |
| 《申鑒·時事》: | 八曰議祿：九曰議專地。 |
| 《新語·懷慮》: | 故管仲相桓公，詘節事君，專心一意，身無境外之交，心無欹斜之慮，正其國如制天下，尊其君而屈諸侯，權行於海內，化流於諸夏，失道者誅，秉義者顯，舉一事而天下從，出一政而諸侯靡。 |
| 《蔡中郎集·釋誨》: | 專必成之功，而忽蹉跌之敗者已。 |
| 《墨子·大取》: | 專殺盜，非殺盜也。 |
| 《列子·天瑞》: | 其在嬰孩，氣專志一，和之至也。 |
| 《鶡冠子·度萬》: | 夫生生而倍其本，則德專己知無道，上亂天文，下滅地理，中絕人和，治漸終始，故聽而無聞，視而無見，白晝而闇。 |
| 《文子·九守》: | 夫血氣者人之華也，五藏者人之精也，血氣專乎內而不外越，則胸腹充而嗜欲寡，嗜欲寡則耳目清而聽視聰達，聽視聰達謂之明。 |
| 《列仙傳·容成公》: | 亹亹容成，專氣致柔。 |
| 《老子河上公章句》: | 專氣致柔，專守精氣使不亂，則形體能應之而柔順。 |
| 《韓非子·存韓》: | 今專於齊、趙，則韓必為腹心之病而發矣。 |
| 《申不害·大體》: | 一臣專君，群臣皆蔽。 |
| 《管子·明法解》: | 故明主以法案其言而求其實，以官任其身而課其功，專任法不自舉焉。 |
| 《孫子兵法·虛實》: | 故形人而我無形，則我專而敵分，我專為一，敵分為十，是以十攻其一也。 |
| 《六韜·立將》: | 臣既受命，專斧鉞之威。 |
| 《司馬法·定爵》: | 七曰專。 |
| 《尉繚子·戰威》: | 故先王專務於兵，有五焉，委積不多則士不行。 |
| 《三略·上略》: | 專己，則下歸咎。 |
| 《孫子算經·序》: | 夫欲學之者必務量能揆己，志在所專。 |
| 《淮南子·齊俗訓》: | 人才不可專用，而度量可世傳也。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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