Chinese Text Project |
各 U+5404 | Seal script | Jinwen | Jiaguwen | Jianbo |
Radical: | 口+ 3 strokes = 6 strokes total. |
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References: | Guangyun: p.506#24 Kangxi: p.174#18 Cihai: p.248r6c03 GSR: 766.a Hanyu: v1,p0583#01 |
Composition: | Top: 夂, bottom: 口. Component of: 𠗂 𠧨 㓢 𭇏 佫 峈 峉 骆 恪 挌 狢 洛 𢓜 络 咯 𭘇 阁 𭘞 垎 客 [More] |
Mandarin: | gè ㄍㄜˋ |
Cantonese: | go3 gok3 |
Tang reconstruction: | *gɑk |
Shuowen: | 《口部》各:異辭也。从口、夊。夊者,有行而止之,不相聽也。 |
Guangyun: | 《廣韻·入聲·鐸·各》各:《說文》云:異詞也。古落切,五。 |
Kangxi: | 《康熙字典·口部·三》各:《唐韻》古洛切《集韻》剛鶴切《韻會》《正韻》葛鶴切,𠀤音閣。《說文》異辭也。从口从夂。夂者,有行而止之不相聽也。《書·湯誥》各守爾典,以承天休。又屠各,北方種落名。《後漢·公孫瓚傳》瓚子續爲屠各所殺。又《字彙補》借作部落之落,見諸葛銅鐺。又《字彙補》引沈括筆談云:又借作洛。《石鼓文》大車出各。 |
Fanqie: | 古落 (《廣韻·入聲·鐸·各》) |
Unihan definition: | each, individually, every, all |
Example usage
《論語·里仁》: | 子曰:「人之過也,各於其黨。」 |
The Master said, "The faults of men are characteristic of the class to which they belong." | |
《孟子·盡心下》: | 征之為言正也,各欲正己也,焉用戰? |
"Royal correction" is but another word for rectifying. Each State wishing itself to be corrected, what need is there for fighting? | |
《禮記·曲禮上》: | 進退有度,左右有局,各司其局。 |
There are rules for advancing and retreating; there are the various arrangements on the left and the right, each with its (proper) officer to look after it. | |
《孝經·聖治》: | 是以四海之內,各以其職來祭。 |
The consequence was that from (all the states) within the four seas, every (prince) came in the discharge of his duty to (assist in those) sacrifices. | |
《揚子法言》: | 呱呱之子、各識其親。 |
Just as crying children only recognize their own mother. | |
《墨子·兼愛上》: | 大夫各愛 其1家,不愛異家,故亂異家以利 其2家。 |
As he loves only his own house and not the others, the minister disturbs the other houses to profit his own. | |
《莊子·在宥》: | 萬物云云,各復其根,各復其根而不知。 |
Of all the multitude of things every one returns to its root. Every one returns to its root, and does not know (that it is doing so). | |
《道德經》: | 夫物芸芸,各復歸其根。 |
When things (in the vegetable world) have displayed their luxuriant growth, we see each of them return to its root. | |
《商君書·更法》: | 伏羲神農教而不誅,黃帝堯舜誅而不怒,及至文武,各當時而立法,因事而制禮。 |
Fu Xi and Shen nong taught but did not punish; Huang di, Yao and Shun punished but were not angry; Wen wang and Wu wang both established laws in accordance with what was opportune and regulated rites according to practical requirements. | |
《荀子·大略》: | 天下之人,唯各特意哉,然而有所共予也。 |
《說苑·君道》: | 今寡人為君也,百姓各自以其心為心,是以痛之。 |
《春秋繁露·玉杯》: | 六學皆大,而各有所長。 |
《韓詩外傳·卷三》: | 傳曰:太平之時,無瘖、𤼃、跛、眇、尪蹇、侏儒、折短,父不哭子,兄不哭弟,道無襁負之遺育,然各以序終者,賢醫之用也。 |
《大戴禮記·禮察》: | 而人之所行,各在其取舍。 |
《白虎通德論·爵》: | 《含文嘉》曰:「殷爵三等,周爵五等,各有宜也。」 |
《新書·道德說》: | 命者,物皆得道德之施以生,則澤潤性氣神明,及形體之位分、數度,各有極量指奏矣。 |
《新序·善謀下》: | 四人前對,各言其姓名,上乃驚曰:「吾求公數歲,公避逃我,今公何自從吾兒游乎?」 |
《中論·覈辯》: | 樂盡人之辭,善致人之志,使論者各盡得其願,而與之得解。 |
《孔子家語·相魯》: | 乃別五土之性,而物各得其所生之宜,咸得厥所。 |
《潛夫論·遏利》: | 賦賞奪與,各有眾寡,民豈得彊取多哉? |
《論衡·氣壽》: | 非天有長短之命,而人各有稟受也。 |
《太玄經·戾》: | 陽氣孚微,物各乖離而觸其類。 |
《風俗通義·六國》: | 當農桑之時,重為所煩勞,不舍鄉亭,止于棠樹之下,聽訟決獄,百姓各得其所。 |
《孔叢子·嘉言》: | 六州之眾、各以子道來,故區區之臺,未及期日而已成矣。 |
《申鑒·政體》: | 自天子達於庶人,好惡哀樂,其脩一也,豐約勞佚,各有其制。 |
《忠經·聖君章》: | 自下至上,各有尊也。 |
《素書·原始章》: | 德者人之所得,使萬物各得其所欲。 |
《新語·道基》: | 禹乃決江䟽河,通之四瀆,致之於海,大小相引,高下相受,百川順流,各歸其所,然後人民得去高險,處平土。 |
《獨斷·卷上》: | 凡樹社者,欲令萬民加肅敬也,各以其野所宜之木以名其社及其野,位在未地。 |
《蔡中郎集·獨斷》: | 衣冠各從其行之色,如其方色而舞焉。 |
《魯勝墨辯注敘》: | 墨辯有上下經,經各有說,凡四篇,與其書眾篇連第,故獨存。 |
《列子·天瑞》: | 精神離形,各歸其真,故謂之鬼。 |
《鶡冠子·近迭》: | 鶡冠子曰:「行枉則禁,反正則舍,是故不殺降人,主道所高,莫貴約束,得地失信,聖王弗據,倍言負約,各將有故。」 |
《文子·守弱》: | 故士有一定之論,女有不易之行,不待勢而尊,不須財而富,不須力而強,不利貨財,不貪世名,不以貴為安,不以賤為危,形神氣志各居其宜。 |
《文始真經·二柱》: | 物物皆包之,各不相借。 |
《老子河上公章句》: | 而異名者,所名各異也。 |
《韓非子·揚權》: | 夫物者有所宜,材者有所施,各處其宜,故上下無為。 |
《慎子·民雜》: | 民雜處而各有所能,所能者不同,此民之情也。 |
《管子·輕重丁》: | 管子曰:「成囷京者二家,君式璧而聘之,各顯於國中,國中莫不聞,是民上則無功顯名於百姓也,功立而名成,下則實其囷京,上以給上為君,一舉而名實俱在也,民何為也。」 |
《公孫龍子·指物論》: | 天下無指者,生于物之各有名,不為指也。 |
《吳子·圖國》: | 五者之數,各有其道,義必以禮服,彊必以謙服,剛必以辭服,暴必以詐服,逆必以權服。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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