| Chinese Text Project |
| 受 U+53D7 |  Seal script |  Jinwen |  Jiaguwen |  Jianbo | 𠭧 Semantic variant |
| Radical: | 又+ 6 strokes = 8 strokes total. |
|---|---|
| References: | Guangyun: p.324#18 p.417#24 Kangxi: p.166#05 Cihai: p.236r5c01 GSR: 1085.a Hanyu: v1,p0396#02 |
| Composition: | Component of: 𠃶 𨛶 𪝈 𪨾 阌 𢔏 𤟗 授 涭 绶 㖟 㥅 𣄁 𤊐 𦰹 𠹾 𠺥 𬋮 𧚯 𦈽 [More] |
| Mandarin: | shòu ㄕㄡˋ |
| Cantonese: | sau6 |
| Tang reconstruction: | *zhiǒu |
| Shuowen: | 《𠬪部》受：相付也。从𠬪，舟省聲。 |
| Guangyun: | 《廣韻·上聲·有·受》受：容納也，承也，盛也，得也，繼也。殖酉切，五。 |
| Kangxi: | 《康熙字典·又部·六》受：〔古文〕𠭧《唐韻》殖酉切《集韻》《韻會》《正韻》是酉切，𠀤音壽。《說文》相付也。《玉篇》得也。《易·旣濟》實受其福。《詩·大雅》受天之祜。又承也。《李適之法觀禪師𥓓銘》孰承最上，密受居多。又盛也。《杜甫詩》野航恰受兩三人。又容納也。《論語》君子不可以小知，而可大受也。又《正字通》神呪切，收去聲。《詩·小雅》投畀有北，有北不受。叶下昊。昊，許𠋫切。○按受字《韻書》無去聲。又叶音暑。《張衡·誚靑衣賦》晏嬰潔志，不顧景女。乃雋不疑，奉霍不受。《韻會》毛氏曰：从𠬪从冖。俗或作𤓾，非。𤓾音胡到切，下从丈。 |
| Fanqie: | 殖酉 (《廣韻·上聲·有·受》) |
| Unihan definition: | receive, accept, get; bear, stand |
Example usage
| 《論語·鄉黨》: | 康子饋藥，拜而受之。 |
| Ji Kang having sent him a present of physic, he bowed and received it. | |
| 《孟子·盡心上》: | 孟子曰：「仲子，不義與之齊國而弗受，人皆信之，是舍簞食豆羹之義也。」 |
| Mencius said, 'Supposing that the kingdom of Qi were offered, contrary to righteousness, to Chen Zhong, he would not receive it, and all people believe in him, as a man of the highest worth. But this is only the righteousness which declines a dish of rice or a plate of soup.' | |
| 《禮記·投壺》: | 賓再拜受，主人般還，曰：「辟。」 |
| The guest then bows twice, and signifies that he will receive (the arrows). The host wheels round, saying, 'Let me get out of the way;' | |
| 《孝經·開宗明義》: | 身體髮膚，受之父母，不敢毀傷，孝之始也。 |
| Our bodies - to every hair and bit of skin - are received by us from our parents, and we must not presume to injure or wound them. This is the beginning of filial piety. | |
| 《揚子法言》: | 曰：「由其德，舜、禹受天下不為泰。」 |
| Yangzi said: Because of their de, Shun and Yu's inheritance of all under Heaven was not excessive. | |
| 《莊子·齊物論》: | 一受其成形，不亡以待盡。 |
| When once we have received the bodily form complete, its parts do not fail to perform their functions till the end comes. | |
| 《道德經》: | 是以聖人云：受國之垢，是謂社稷主。 |
| Therefore a sage has said, 'He who accepts his state's reproach, Is hailed therefore its altars' lord. | |
| 《商君書·境內》: | 爵五大夫有稅邑六百家者，受客。 |
| Where there is a tax-paying town of six hundred families, an office of vice-chancellor is conferred. | |
| 《孫子兵法·兵勢》: | 三軍之眾，可使必受敵而無敗者，奇正是也。 |
| To ensure that your whole host may withstand the brunt of the enemy's attack and remain unshaken - this is effected by maneuvers direct and indirect. | |
| 《荀子·大略》: | 然而非禮不進，非義不受，安取此？ |
| 《說苑·君道》: | 伯禽再拜受命而辭 |
| 《春秋繁露·玉杯》: | 非無其辨也，有所見而經安受其贅也。 |
| 《韓詩外傳·卷一》: | 受子貢觴，迎流而挹之，奐然而棄之，促流而挹之，奐然而溢之，坐、置之沙上，曰：「禮固不親受。」 |
| 《大戴禮記·保傅》: | 殷為天子，三十餘世而周受之。 |
| 《白虎通德論·爵》: | 王者受命，改文從質，無虛退人之義，故上就伯也。 |
| 《新書·脩政語下》: | 周成王曰：「受命矣。」 |
| 《新序·善謀下》: | 留侯張子房曰：「雒陽雖有此固，國中小不過數百里，田地狹，四面受敵，此非用武之國。」 |
| 《中論·法象》: | 郤犨以傲享徵亡，冀缺以敬妻受服。 |
| 《孔子家語·致思》: | 盛之土型，以進孔子，孔子受之，而說，如受大牢之饋。 |
| 《潛夫論·遏利》: | 得無受禍焉？ |
| 《論衡·命義》: | 瘖聾跛盲，氣遭胎傷，故受性狂悖 |
| 《太玄經·中》: | 次四，庳虛無因，大受性命，否。 |
| 《風俗通義·三王》: | 文王受命，有此武功。 |
| 《孔叢子·論書》: | 子張問曰：「聖人受命，必受諸天，而《書》云『受終于文祖』，何也？」 |
| 《申鑒·俗嫌》: | 貞良入焉，不受其罰也。 |
| 《新語·道基》: | 禹乃決江䟽河，通之四瀆，致之於海，大小相引，高下相受，百川順流，各歸其所，然後人民得去高險，處平土。 |
| 《獨斷·卷上》: | 漢高祖受命，功德宜之，因而不改也。 |
| 《蔡中郎集·獨斷》: | 通天冠、天子常服，漢服受之秦，禮無文。 |
| 《墨子·經說上》: | 知：傳受之，聞也。 |
| 《列子·黃帝》: | 女之片體將氣所不受，汝之一節將地所不載。 |
| 《鶡冠子·道端》: | 故天定之，地處之，時發之，物受之，聖人象之。 |
| 《文子·道原》: | 夫道者，高不可極，深不可測，苞裹天地，稟受無形，原流泏泏，沖而不盈，濁以靜之徐清，施之無窮，無所朝夕，表之不盈一握，約而能張，幽而能明，柔而能剛，含陰吐陽，而章三光 |
| 《文始真經·一宇》: | 合眾水而受之，不為有餘。 |
| 《列仙傳·偓佺》: | 時人受服者，皆至二三百歲焉。 |
| 《鬻子》: | 故君子之謀能必用道，而不能必見受。 |
| 《老子河上公章句》: | 言有欲之人與無欲之人，同受氣於天也。 |
| 《韓非子·難言》: | 夫至智說至聖，然且七十說而不受，身執鼎俎為庖宰，昵近習親，而湯乃僅知其賢而用之。 |
| 《申不害·佚文》: | 舉事為之，乃有恒常之靜者，符信受令必行也。北堂書鈔一百五十七、天中記七、繹史一百十一 |
| 《慎子·威德》: | 聖人之有天下也，受之也，非取之也。 |
| 《管子·輕重戊》: | 令謂左右伯沐涂樹之枝，左右伯受沐涂樹之枝 |
| 《公孫龍子·跡府》: | 穿謂龍曰：「臣居魯，側聞下風，高先生之智，說先生之行，願受益之日久矣，乃今得見。」 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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