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Chinese Text Project
Simplified Chinese version

U+5371

Seal script

Jiaguwen
𡵁
Semantic variant

Radical:+ 4 strokes = 6 strokes total.
References:Guangyun: p.49#36 Kangxi: p.159#12 Cihai: p.226r2c01 GSR: 29.a Hanyu: v1,p0312#03
Composition:Top: , bottom: . Component of: 𫥊 𢂕 𢈌 𠨜 𠱓 𡧭 𢼨 [More]
Mandarin:wēi wéi ㄨㄟ ㄨㄟˊ
Cantonese:ngai4
Tang reconstruction:*ngyuɛ
Shuowen:危部》危:在高而惧也。从厃,自卪止之。凡危之属皆从危。
Guangyun:广韵·上平声··》危:疾也,隤也,不正也,不安也。鱼爲切,四。
Kangxi:康熙字典·卩部·》危:〔古文〕𡵁《唐韵》鱼爲切《集韵》《韵会》虞爲切,𠀤僞平声。《说文》在高而惧也。从厃,人在厓上,自卪止之也。《徐曰》孝经,高而不危,制节谨度。故从卪。《玉篇》不安貌。《广韵》疾也。隤也,不正也。又《礼·儒行》有比党而危之者。《注》危,欲毁害之也。又屋栋上也。《礼·丧大记》升自东荣,中屋履危。《疏》践履屋栋高危处。又《韵会》宿名。三星。《左传·襄二十八年注》𤣥武之宿,虚危之星。又《·禹贡》三危旣宅。《韵会》三峗,山名。通作危。
考证:〔升自东荣,中屋危。〕谨照礼记原文,危上增履字。
Fanqie:鱼爲 (《广韵·上平声··》)
Unihan definition:dangerous, precarious; high

Example usage

论语·泰伯》:邦不入,乱邦不居。
Such a one will not enter a tottering state, nor dwell in a disorganized one.
孟子·尽心上》:独孤臣孽子,其操心也,其虑患也深,故达。
They are the friendless minister and concubine's son, who keep their hearts under a sense of peril, and use deep precautions against calamity. On this account they become distinguished for their intelligence.
孝经·诸侯》:在上不骄,高而不
Above others, and yet free from pride, they dwell on high, without peril.
墨子·小取》:是故辟、侔、援、推之辞,行而异,转而,远而失,流而离本,则不可不审也,不可常用也。
Thus the sayings of Analogy, Similarity, Leading, and Extending, proceed and become different, turn and become unsafe, go far and become lost, flow and lose their foundation - this must be examined, and they cannot be constantly applied.
庄子·人间世》:风波易以动,实丧易以
The wind and waves are easily set in motion; the success of the matter of which the real point is lost is easily put in peril.
商君书·农战》:具备,国之也。
Thus preparing a dangerous condition for the state.
孙子兵法·始计》:道者,令民与上同意也,可与之死,可与之生,而不畏
The Moral Law causes the people to be in complete accord with their ruler, so that they will follow him regardless of their lives, undismayed by any danger.
史记·五帝本纪》:迁三苗于三,以变西戎。
That the chief of the three Miao tribes might be removed to Sanwei (three cliffs) to reform the Western Rong people.
礼记·缁衣》:则民言不行,而行不言矣。
荀子·》:忠臣殆,谗人服矣。
说苑·修文》:故仁者足以怀百姓,勇足以安国,信足以结诸侯,强足以拒患难,威足以率三军。
春秋繁露·竹林》:楚与中国侠而击之,郑罢疲亡,终身愁辜。
韩诗外传·卷一》:君人者、降礼尊贤而王,重法爱民而霸,好利多诈而,权谋倾覆而亡。
大戴礼记·礼察》:之萌,应于外。
白虎通德论·三军》:所以戒非常,伐无道,尊宗庙,重社稷,安不忘也。
新书·大政下》:故民之治乱在于吏,国之安在于政,故是以明君之于政也,慎之,于吏也,选之,然后国兴也。
新序·善谋下》:不下汉王,亡可立而待也。
中论·虚道》:是己之非,遂初之缪,至于身国亡,可痛矣
孔子家语·儒行解》:若不逄世,上所不援,下所不推,诡谄之民,有比党而之者,身可也,其志不可夺也。
潜夫论·务本》:今多奸谀以取媚,挠法以便佞,苟得之,从而贤之,此灭贞良之行,开乱之原也。
论衡·命义》:以命当富贵,遭当盛之禄,常安不
太玄经·》:次八,升于高,或斧之梯。
风俗通义》:君虽倾,臣子扶持,不至于亡,恽敢再拜奉觥。
孔丛子·嘉言》:既宴而私焉,曰:“齐其矣!”
申鉴·政体》: 小人之情,缓则骄,骄则恣,恣则急,急则怨,怨则畔,则谋乱,安则思欲,非威强无以惩之。
忠经·保孝行章》:匪惟身,辱及亲也。
素书·本德宗道章》:于任疑。
新语·道基》:故圣人怀仁仗义,分明纤微,忖度天地,而不倾,佚而不乱者,仁义之所治也。
蔡中郎集》:又因灾异,援引幽隐,重贤良方正、敦朴有道之选,言极谏不绝于朝。
列子·黄帝》:当与汝登高山,履石,临百仞之渊,若能射乎?
鶡冠子·天则》:知足以滑正,略足以恬祸,此国之不可安,亡国之不可存也。
文子·道原》:是故圣人不以智役物,不以欲滑和,其为乐不忻忻,其于忧不惋惋,是以高而不,安而不倾。
老子河上公章句》:得之若惊,得宠荣惊者,处高位如临深也。
韩非子·初见秦》:天下又比周而军华下,大王以诏破之,兵至梁郭下,围梁数旬则梁可拔,拔梁则魏可举,举魏则荆、赵之意绝,荆、赵之意绝则赵,赵而荆狐疑,东以弱齐、燕,中以凌三晋。
申不害·大体》:刚者折,者覆,动者摇,静者安。
慎子·威德》:圣人有德,不忧人之也。
谏逐客书》:今逐客以资敌国,损民以益雠,内自虚而外树怨于诸侯,求国无,不可得也。
管子·山权数》:出宝,国安行流。
吴子·料敌》:起对曰:“用兵必须审敌虚实而趋其。”
六韬·盈虚》:太公曰:“君不肖,则国而民乱。”
司马法·仁本》:天下虽安,忘战必

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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