《·》: | 出辞气,斯远鄙倍矣。 |
And that in his words and tones he keep far from lowness and impropriety. |
《·》: | 或相倍蓰而无算者,不能尽其才者也 |
Men differ from one another in regard to them - some as much again as others, some five times as much, and some to an incalculable amount - it is because they cannot carry out fully their natural powers. |
《·》: | 曰:加隆焉尔也,焉使倍之,故再期也。 |
The answer is - From the wish to make it greater and more impressive, the time is doubled, and so embraces two round years. |
《》: | 曰:“蔺相如申秦而屈廉颇,栾布之不倍,朱家之不德,直不疑之不校,韩安国之通使。” |
Yangzi said: Lin Ziangru acting as emissary to Qin and yielding to Lian Po; Luan Bu not changing his mind; Zhu Jia not seeking a reward; Zhi Buyi not correcting accusations against him; and Han Anguo being a envoy throughout the empire. |
《·》: | 孔门弟子七十之徒,皆任卿相之用,被服圣教,文才雕琢,知能十倍,教训之功而渐渍之力也。 |
The seventy disciples of the school of Confucius were each of them able to creditably fill the post of a minister of state. Conforming to the holy doctrines, they became accomplished scholars, and their knowledge and skill grew tenfold. This was the result of teaching; thus latent faculties were gradually developed. |
《·》: | 倍,为二也。 |
Bei (doubling) is making two of them. |
《·》: | 是遁天倍情,忘其所受,古者谓之遁天之刑。 |
And this was a hiding from himself of his Heaven (-nature), and an excessive indulgence of his (human) feelings; a forgetting of what he had received (in being born); what the ancients called the punishment due to neglecting the Heaven (-nature). |
《》: | 绝圣弃智,民利百倍。 |
If we could renounce our sageness and discard our wisdom, it would be better for the people a hundredfold. |
《·》: | 壹山泽,则恶农慢惰倍欲之民无所于食。 |
If mountains and moors are brought into one hand, then the people who hate agriculture, the tardy and lazy and those who desire double profit, will have no means of subsistence. |
《·》: | 故用兵之法,十则围之,五则攻之,倍则分之,敌则能战之,少则能守之,不若则能避之。 |
It is the rule in war, if our forces are ten to the enemy's one, to surround him; if five to one, to attack him; if twice as numerous, to divide our army into two. If equally matched, we can offer battle; if slightly inferior in numbers, we can avoid the enemy; if quite unequal in every way, we can flee from him. |
《·》: | 言而不称师谓之畔,教而不称师谓之倍。 |
《·》: | 响不能独为声,影不能倍曲为直,物必以其类及,故君子慎言出己。 |
《·》: | 倍诸侯之数也。 |
《·》: | 传曰:不仁之至忽其亲,不忠之至倍其君,不信之至欺其友。 |
《·》: | 丧祭之礼废,则臣子之恩薄,而倍死忘生之礼众矣。 |
《·》: | 其地半者其数倍,制地之理体也,多少不相配。 |
《·》: | 故一功疑,则必弗倍也,故愚民可劝也。 |
《·》: | 高皇帝疑,问左右大臣,皆山东人,多劝上都雒阳,东有成皋,西有肴渑,倍河海,向伊洛,其固亦足恃,且周数百年,秦二世而亡,不如都周。 |
《·》: | 众寡均而人功倍己焉,君子耻之。 |
《·》: | 克削绮縠,寸窃八采,以成榆叶、无穷、水波之文,碎刺缝紩,诈为笥囊、裙䙏、衣被,费缯百缣,用功十倍。 |
《·》: | 次五,倍明仮光,触蒙昏。 |
《·》: | 尝以十倍之地、百万之军攻秦。 |
《·》: | 倍跬,谓之歩。 |
《·》: | 宋元召而使见其技,以双枝长倍其身,属其胫,并趋并驰,弄七剑,迭而跃之,五剑常在空中。 |
《·》: | 鶡冠子曰:“行枉则禁,反正则舍,是故不杀降人,主道所高,莫贵约束,得地失信,圣王弗据,倍言负约,各将有故。” |
《·》: | “多闻数穷,不如守中”,“绝学无忧”,“绝圣弃智,民利百倍”。 |
《》: | 民利百倍。 |
《·》: | 诈说逆法,倍主强谏,臣不谓忠。 |
《·》: | 管子对曰:“公其令人贵买衡山之械器而卖之,燕代必从公而买之,秦赵闻之,必与公争之,衡山之械器,必倍其贾,天下争之,衡山械器,必什倍以上。” |
《·》: | 能审料此,可以击倍。 |
《·》: | 故事半而功倍焉。 |
《·》: | 豪杰雄俊,坚甲利兵,劲弩强矢,尽在郭中,乃收窖廪,毁拆而入保,令客气十百倍,而主之气不半焉。 |
《·》: | 所得倍之,减上广,馀即下广。 |
《·》: | 今有女子善织,日自倍。 |
《·》: | 欲知次衡径,倍而增内衡之径。 |
《·》: | 今释正而追曲,倍是而从众,是与俗俪走,而内无绳,故圣人反己而弗由也。 |
《·》: | 倍卫三十里,闻甯喜之难作,右宰谷臣死之 |
《·》: | 益损、去就、倍反,皆以阴阳御其事。 |
《·》: | 请加倍,乃与之。 |
《·》: | 人齐而得时,则力敌而功倍。 |
《·》: | 劓辟疑赦,其罚倍洒,阅实其罪。 |