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Chinese Text Project
Simplified Chinese version

U+4FAE

Seal script

Semantic variant
Semantic variant

Semantic variant
𢘃
Semantic variant

Radical:+ 7 strokes = 9 strokes total.
References:Guangyun: p.261#16 Kangxi: p.103#01 Cihai: p.104r3c05 GSR: 138.a Hanyu: v1,p0163#01
Composition:Left: , right: . Compositionally related: .
Mandarin: ㄨˇ
Cantonese:mou5
Shuowen:人部》侮:伤也。从人𣫭声。
Guangyun:广韵·上声··》侮:侮慢也,侵也,轻也。
Kangxi:康熙字典·人部·》侮:〔古文〕㑄㚢𢘃《唐韵》文甫切《集韵》《韵会》罔甫切,𠀤音武。慢易也。《·说命》无啓宠纳侮。《·大雅》予曰有御侮。《传》武臣折冲曰御侮。又《扬子·方言》侮,贱称也。秦晋之闲骂奴婢曰侮。又《集韵》或作务。《·小雅》外御其务。亦作姆。
Fanqie:文甫 (《广韵·上声··》)
Unihan definition:insult, ridicule, disgrace

Example usage

论语·季氏》:小人不知天命而不畏也,狎大人,圣人之言。
The mean man does not know the ordinances of Heaven, and consequently does not stand in awe of them. He is disrespectful to great men. He makes sport of the words of sages.
孟子·离娄上》:孟子曰:“恭者不人,俭者不夺人。”
Mencius said, 'The respectful do not despise others. The economical do not plunder others.'
礼记·表记》:子曰:“狎,死焉而不畏也。”
'The Master said, '(The small man) is familiar and insolent. He may bring death on himself (by being so), and yet he stands in no fear'.'
孝经·孝治》:治国者,不敢于鳏寡,而况于士民乎?
The rulers of states did not dare to slight wifeless men and widows. How much less would they slight their officers and the people!
扬子法言》:何如动而见
How does one act and thereby become humiliated?
墨子·法仪》:暴王桀、纣、幽、厉,兼恶天下之百姓,率以诟天鬼。
(On the other hand) the wicked kings, Jie, Zhou, You, and Li, hated all the people in the world, seducing the people to curse Heaven and ridicule the spirits.
庄子·庚桑楚》:故敬之而不喜,之而不怒者,唯同乎天和者为然。
Therefore when respect is shown to a man, and it awakens in him no joy, and when contempt awakens no anger, it is only one who shares in the Heaven-like harmony that can be thus.
道德经》:其次,之。
In the next they despised them.
史记·夏本纪》:六事之人,予誓告女:有扈氏威五行,怠弃三正,天用剿绝其命。
Ye who are engaged in my six armies, I have a solemn announcement to make to you. The chief of Hu violently sets at naught the five human relations, and idly casts aside the three obligations of duty. Heaven will on this account oppose him and cut off the span of his life.
荀子·君子》:故刑当罪则威,不当罪则
说苑·杂言》:以少犯众,弱以强,忿怒不量力者,兵共杀之。
春秋繁露·玉杯》:于外,人夺于内,无位之君也。
韩诗外传·卷一》:少以敌众,弱以强,忿不量力者,兵共杀之。
大戴礼记》:不畏强御,不矜寡。
新书·大政上》:故国以民为安危,君以民为威,吏以民为贵贱,此之谓民无不为本也。
新序·善谋下》:此四人者年老矣,皆以上慢士,故逃匿山中,义不为汉臣,然上高此四人。
中论·夭寿》:作其即位,爰知小人之依,能保惠庶民,不鳏寡。
孔子家语·相鲁》:曰:“匹夫荧诸侯者,罪应诛,请右司马速加刑焉。”
潜夫论·述赦》:今夫性恶之人,居家不孝悌,出入不恭敬,轻薄慢傲,凶悍无辨,明以威侵利为行,以贼残酷虐为贤,故数陷王法者,此乃民之贼,下愚极恶之人也。
论衡·齐世》:世人见当今之文薄也,狎非之,则谓上世朴质,下世文薄,犹家人子弟不谨,则谓他家子弟谨良矣。
太玄经·》:测曰,“窾木”之“振”、小人见也。
风俗通义·孔子》:自卫反鲁,删《诗》、《书》,定《礼》、《乐》,制《春秋》之义,著素王之法,复相定公,会于夹谷,昭旧以正其礼,抗辞以拒其,齐人谢过,来归郓、欢、龟阴之田焉
孔丛子·论书》:周文王胥附、奔辏、先后、御,谓之四邻。
素书·安礼章》:轻上生罪,下无亲。
新语·本行》:及闵周室之衰微,礼义之不行也,厄挫顿仆,历说诸侯,欲匡帝王之道,反天下之政,身无其立,而世无其主,周流天下,无所合意,大道隐而不舒,羽翼摧而不申,自□□□深授其化以厚终始,追治去事以正来世,案纪图录以知性命,表定《六艺》以,善恶不相干,贵贱不相,强弱不相凌,贤与不肖不得相逾,科第相序,为万□□□而不绝,功传而不衰,《诗》、《书》、《礼》、《乐》,为得其所,乃天道之所立,大义之所行也。
蔡中郎集·铭论》:有宋大夫正考父,三命滋益恭而莫
列子·黄帝》:既而狎欺诒,挡㧙挨抌,二所不为。
文子·上义》:兵至其郊,令军帅曰:无伐树木,无掘坟墓,无败五谷,无焚积聚,无捕民虏,无聚六畜,乃发号施令曰:其国之君,逆天地,鬼神,决狱不平,杀戮无罪,天之所诛,民之所雠也,兵之来也,以废不义而授有德也,有敢逆天道,乱民之贼者,身死族灭,以家听者禄以家,以里听者赏以里,以乡听者封以乡,以县听者侯其县。
文始真经·三极》:以此周天下,可以御
列仙传·彭祖》:二虎啸时,莫我猜
老子河上公章句》:其次之。
韩非子·说难》:略事陈意则曰怯懦而不尽,虑事广肆则曰草野而倨
管子·小匡》:卑圣士,唯女是崇,九妃六嫔,陈妾数千,食必粱肉,衣必文绣,而戎士冻饥,戎马待游车之獘戎士待陈妾之馀。
公孙龙子·迹府》:于是尹文曰:‘使此人广众大庭之中,见侵而终不敢鬬,王将以为臣乎?’
孙子兵法·九变》:故将有五危:必死可杀,必生可虏,忿速可,廉洁可辱,爱民可烦。
六韬·上贤》:六曰:强宗侵夺、陵贫弱者,伤庶人之业。
尉缭子·攻权》:夫民无两畏也,畏我敌,畏敌我。
三略·上略》:军谶曰:强宗聚奸,无位而尊,威而不震,葛藟相连,种德立恩,夺在位权,侵下民,国内喧哗,臣蔽不言,是谓乱根。
淮南子·泛论训》:非敢骄,以救其死也。
吕氏春秋·正名》:尹文曰:“使若人于庙朝中,深见而不斗,王将以为臣乎?”
尹文子·大道上》:接万物使分,别海内使不杂,见不辱,见推不矜,禁暴息兵,救世之闘,此仁君之德,可以为主矣。

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