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Chinese Text Project

U+4FAE

Seal script

Semantic variant
Semantic variant

Semantic variant
𢘃
Semantic variant

Radical:+ 7 strokes = 9 strokes total.
References:Guangyun: p.261#16 Kangxi: p.103#01 Cihai: p.104r3c05 GSR: 138.a Hanyu: v1,p0163#01
Composition:Left: , right: . Compositionally related: .
Mandarin: ㄨˇ
Cantonese:mou5
Shuowen:人部》侮:傷也。从人𣫭聲。
Guangyun:廣韻·上聲··》侮:侮慢也,侵也,輕也。
Kangxi:康熙字典·人部·》侮:〔古文〕㑄㚢𢘃《唐韻》文甫切《集韻》《韻會》罔甫切,𠀤音武。慢易也。《·說命》無啓寵納侮。《·大雅》予曰有禦侮。《傳》武臣折衝曰禦侮。又《揚子·方言》侮,賤稱也。秦晉之閒罵奴婢曰侮。又《集韻》或作務。《·小雅》外禦其務。亦作姆。
Fanqie:文甫 (《廣韻·上聲··》)
Unihan definition:insult, ridicule, disgrace

Example usage

論語·季氏》:小人不知天命而不畏也,狎大人,聖人之言。
The mean man does not know the ordinances of Heaven, and consequently does not stand in awe of them. He is disrespectful to great men. He makes sport of the words of sages.
孟子·離婁上》:孟子曰:「恭者不人,儉者不奪人。」
Mencius said, 'The respectful do not despise others. The economical do not plunder others.'
禮記·表記》:子曰:「狎,死焉而不畏也。」
'The Master said, '(The small man) is familiar and insolent. He may bring death on himself (by being so), and yet he stands in no fear'.'
孝經·孝治》:治國者,不敢於鰥寡,而況於士民乎?
The rulers of states did not dare to slight wifeless men and widows. How much less would they slight their officers and the people!
揚子法言》:何如動而見
How does one act and thereby become humiliated?
墨子·法儀》:暴王桀、紂、幽、厲,兼惡天下之百姓,率以詬天鬼。
(On the other hand) the wicked kings, Jie, Zhou, You, and Li, hated all the people in the world, seducing the people to curse Heaven and ridicule the spirits.
莊子·庚桑楚》:故敬之而不喜,之而不怒者,唯同乎天和者為然。
Therefore when respect is shown to a man, and it awakens in him no joy, and when contempt awakens no anger, it is only one who shares in the Heaven-like harmony that can be thus.
道德經》:其次,之。
In the next they despised them.
史記·夏本紀》:六事之人,予誓告女:有扈氏威五行,怠棄三正,天用勦絕其命。
Ye who are engaged in my six armies, I have a solemn announcement to make to you. The chief of Hu violently sets at naught the five human relations, and idly casts aside the three obligations of duty. Heaven will on this account oppose him and cut off the span of his life.
荀子·君子》:故刑當罪則威,不當罪則
說苑·雜言》:以少犯眾,弱以強,忿怒不量力者,兵共殺之。
春秋繁露·玉杯》:於外,人奪於內,無位之君也。
韓詩外傳·卷一》:少以敵眾,弱以強,忿不量力者,兵共殺之。
大戴禮記》:不畏強禦,不矜寡。
新書·大政上》:故國以民為安危,君以民為威,吏以民為貴賤,此之謂民無不為本也。
新序·善謀下》:此四人者年老矣,皆以上慢士,故逃匿山中,義不為漢臣,然上高此四人。
中論·夭壽》:作其即位,爰知小人之依,能保惠庶民,不鰥寡。
孔子家語·相魯》:曰:「匹夫熒諸侯者,罪應誅,請右司馬速加刑焉。」
潛夫論·述赦》:今夫性惡之人,居家不孝悌,出入不恭敬,輕薄慢傲,凶悍無辨,明以威侵利為行,以賊殘酷虐為賢,故數陷王法者,此乃民之賊,下愚極惡之人也。
論衡·齊世》:世人見當今之文薄也,狎非之,則謂上世朴質,下世文薄,猶家人子弟不謹,則謂他家子弟謹良矣。
太玄經·》:測曰,「窾木」之「振」、小人見也。
風俗通義·孔子》:自衛反魯,刪《詩》、《書》,定《禮》、《樂》,制《春秋》之義,著素王之法,復相定公,會于夾谷,昭舊以正其禮,抗辭以拒其,齊人謝過,來歸鄆、讙、龜陰之田焉
孔叢子·論書》:周文王胥附、奔輳、先後、禦,謂之四鄰。
素書·安禮章》:輕上生罪,下無親。
新語·本行》:及閔周室之衰微,禮義之不行也,厄挫頓仆,歷說諸侯,欲匡帝王之道,反天下之政,身無其立,而世無其主,周流天下,無所合意,大道隱而不舒,羽翼摧而不申,自□□□深授其化以厚終始,追治去事以正來世,案紀圖錄以知性命,表定《六藝》以,善惡不相干,貴賤不相,強弱不相凌,賢與不肖不得相踰,科第相序,為萬□□□而不絕,功傳而不衰,《詩》、《書》、《禮》、《樂》,為得其所,乃天道之所立,大義之所行也。
蔡中郎集·銘論》:有宋大夫正考父,三命滋益恭而莫
列子·黃帝》:既而狎欺詒,攩㧙挨抌,二所不為。
文子·上義》:兵至其郊,令軍帥曰:無伐樹木,無掘墳墓,無敗五穀,無焚積聚,無捕民虜,無聚六畜,乃發號施令曰:其國之君,逆天地,鬼神,決獄不平,殺戮無罪,天之所誅,民之所讎也,兵之來也,以廢不義而授有德也,有敢逆天道,亂民之賊者,身死族滅,以家聽者祿以家,以里聽者賞以里,以鄉聽者封以鄉,以縣聽者侯其縣。
文始真經·三極》:以此周天下,可以禦
列仙傳·彭祖》:二虎嘯時,莫我猜
老子河上公章句》:其次之。
韓非子·說難》:略事陳意則曰怯懦而不盡,慮事廣肆則曰草野而倨
管子·小匡》:卑聖士,唯女是崇,九妃六嬪,陳妾數千,食必粱肉,衣必文繡,而戎士凍飢,戎馬待游車之獘戎士待陳妾之餘。
公孫龍子·跡府》:於是尹文曰:『使此人廣眾大庭之中,見侵而終不敢鬬,王將以為臣乎?』
孫子兵法·九變》:故將有五危:必死可殺,必生可虜,忿速可,廉潔可辱,愛民可煩。
六韜·上賢》:六曰:強宗侵奪、陵貧弱者,傷庶人之業。
尉繚子·攻權》:夫民無兩畏也,畏我敵,畏敵我。
三略·上略》:軍讖曰:強宗聚姦,無位而尊,威而不震,葛藟相連,種德立恩,奪在位權,侵下民,國內諠譁,臣蔽不言,是謂亂根。
淮南子·氾論訓》:非敢驕,以救其死也。
呂氏春秋·正名》:尹文曰:「使若人於廟朝中,深見而不鬥,王將以為臣乎?」
尹文子·大道上》:接萬物使分,別海內使不雜,見不辱,見推不矜,禁暴息兵,救世之闘,此仁君之德,可以為主矣。

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