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Chinese Text Project

U+4F6F

Radical:+ 6 strokes = 8 strokes total.
References:Guangyun: p.171#3 p.176#37 Kangxi: p.100#13 Cihai: p.100r5c01 GSR: 732.e Hanyu: v1,p0153#02
Composition:Left: , right: . Compositionally related: 𦍏 𦍐 . Component of: 𪝩
Mandarin:yáng ㄧㄤˊ
Cantonese:jeoi4 joeng4
Guangyun:廣韻·下平聲··》佯:詐也,或作詳。
廣韻·下平聲··》佯:弱也。
Kangxi:康熙字典·人部·》佯:《廣韻》與章切《集韻》《韻會》余章切《正韻》移章切,𠀤音羊。詐也。《淮南子·兵略訓》此善爲詐佯者也。又兒紿也。《揚子·方言》筕篖,自關而東,周洛楚魏之閒,謂之倚佯。又通作陽。內不然,而外飾僞曰陽。《六書故》亦借用詳。◎按《史記》凡佯字,多作陽詳。
Fanqie:與章 (《廣韻·下平聲··》) 在良 (《廣韻·下平聲··》)
Unihan definition:pretend, feign; false, deceitful

Example usage

墨子·非樂上》:,黃言孔章,上帝弗常,九有以亡,上帝不順,降之百1𦍙,其家必懷喪。
How much is the dancing. His word is all known. God does not bless him, therefore the nine districts are lost to him. God does not favour him, therefore He visited him with various curses. His family must be destroyed too.
莊子·山木》:徐行翔而歸,絕學捐書,弟子無挹於前,其愛益加進
And hereupon, with a slow step and an assumed air of ease, he returned to his own house. There he made an end of studying and put away his books. His disciples came no more to make their bow to him (and be taught), but their affection for him increased the more.
孫子兵法·軍爭》:故用兵之法,高陵勿向,背邱勿逆,北勿從,銳卒勿攻,餌兵勿食,歸師勿遏,圍師必闕,窮寇勿迫,此用兵之法也。
To refrain from intercepting an enemy whose banners are in perfect order, to refrain from attacking an army drawn up in calm and confident array - this is the art of studying circumstances. It is a military axiom not to advance uphill against the enemy, nor to oppose him when he comes downhill. Do not pursue an enemy who simulates flight; do not attack soldiers whose temper is keen. Do not swallow bait offered by the enemy. Do not interfere with an army that is returning home. When you surround an army, leave an outlet free. Do not press a desperate foe too hard. Such is the art of warfare.
荀子·非十二子》:今之所謂處士者,無能而云能者也,無知而云知者也,利心無足,而無欲者也,行偽險穢,而彊高言謹愨者也,以不俗為俗,離縱而跂訾者也。
說苑·雜言》:故箕子去國而狂,范蠡去越而易名,智過去君弟而更姓,皆見遠識微,而仁能去富勢,以避萌生之禍者也。
韓詩外傳·卷六》:遂解髮狂而去
大戴禮記》:慮誠不及,為不言。
新書·胎教》:紂殺王子比干,而箕子被髮而狂。
新序·善謀下》:至十二年,上從破黥布軍歸,疾益甚,愈欲易太子,留侯陳不聽,因疾不視事,太傅叔孫通稱說引古,以死爭太子,上許之,猶欲易之。
中論·亡國》:雖強搏執之而不獲已,亦杜口愚,苟免不暇,國之安危將何賴焉?
孔子家語·屈節解》:遂歌曰:「狸首之班然,執女手之卷然,夫子為之隱不聞以過之。」
文子·精誠》:閉九竅,藏志意,棄聰明,反無識,芒然仿乎塵垢之外,逍遙乎無事之業,含陰吐陽而與萬物同和者,德也。
老子河上公章句》:老子言:天下謂我德大,我則愚似不肖。
韓非子·說難》:有欲矜以智能,則為之舉異事之同類者,多為之地,使之資說於我,而不知也以資其智。
吳子·論將》:務於北,無務於得,觀敵之來,一坐一起,其政以理,其追北為不及,其見利為不知,如此將者,名為智將,勿與戰矣。
六韜·金鼓》:武王曰:「敵人知我隨之,而伏其銳士,北不止。」
淮南子·齊俗訓》:王子比干,非不知箕子被發狂以免其身也,然而樂直行盡忠以死節,故不為也。
呂氏春秋·行論》:召之不來,仿於野以患帝。
史記·張丞相列傳》:玄成時狂,不肯立,竟立之,有讓國之名。
逸周書·官人解》:前總唱功,慮誠弗及,為不言,內誠不足,色示有餘,自順而不讓,措辭而不遂,此隱于智理者也。
晏子春秋》:樽觶具矣,范昭醉,不說而起舞,謂太師曰:「能為我調成周之樂乎?」
吳越春秋》:自是之後,計研狂,大夫、曳庸、扶同、皋如之徒,日益疏遠,不親於朝。
越絕書》:復被髮狂,不與於世。
戰國策》:有罪,出走入齊,齊王因受而相之。
漢書》:臣聞箕子狂於殷,而為周陳洪範。
前漢紀》:不勝走還。
東觀漢記·鄧禹》:鄧禹與赤眉戰,赤眉敗,棄輜重走,車皆載土,以豆覆其上。
後漢書·張衡列傳》:會帝軒之未歸兮,悵相而延佇。
焦氏易林·剝之》:章甫薦屨,箕子狂。
釋名·釋姿容》:望、、陽也。
方言·第五》:筕篖,自關而東周洛楚魏之間謂之倚
抱朴子·暢玄》:逍遙恍惚之中,倘彷彿之表。
人物志·八觀》:愛敬為見異,以偶邀會為輕。
金樓子·箴戒》:帝悟,乃言曰:「公醉耶?」
水經注·淇水》:箕子狂自悲,故《琴操》有《箕子操》。
神仙傳·董仲君》:曾被誣系獄,乃死,須臾蟲出,獄吏乃舁出之,忽失所在。
高士傳·陸通》:楚昭王時,通見楚政無常,乃狂不仕,故時人謂之「楚狂」。
群書治要·宣公》:公知欲諫,故不視。
藝文類聚·行旅》:《魏文帝詩》曰:漫漫秋夜長,烈烈北風涼,展轉不能寐,披衣起彷,俯視清水波,仰看明月光,鬱鬱多愁思,綿綿思故鄉,願飛安得翼,欲濟河無梁。
通典·宰相》:侍中當解帝璽,朏不知。
意林·韓子二十卷》:韓昭侯掘瓜而亡,求之甚急,左右而取備之。

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