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Chinese Text Project
Simplified Chinese version

U+4E8B

Seal script

Jinwen

Jiaguwen

Jianbo

Alternate form
Semantic variant

Semantic variant
𠭏
Semantic variant

Radical:+ 7 strokes = 8 strokes total.
References:Guangyun: p.357#7 p.358#4 Kangxi: p.85#24 Cihai: p.58r3c02 GSR: 971.a Hanyu: v1,p0023#03
Composition:Component of: 𠡯 𠡸 𠶝 𡸪 𢜝 𣓊 𬭑 𧨴 𠄜 𨧫 𫻋 𫻐
Mandarin:shì ㄕˋ
Cantonese:si6
Tang reconstruction:*jrhiə̀ jrhiə̀
Shuowen:史部》事:职也。从史,之省声。
Guangyun:广韵·去声··》事:事刄又作剚倳。
广韵·去声··》事:使也,立也,由也,锄吏切,又侧吏切,二。
Kangxi:康熙字典·亅部·》事:〔古文〕叓𠭏《唐韵》锄吏切《集韵》《韵会》仕吏切,𠀤音示。大曰政,小曰事。《广韵》使也,立也,由也。《释名》事,伟也。伟立也。凡所立之功也。《·大禹谟》六府三事允治。又《·小雅》三事大夫,莫肯夙夜。《注》三公也。又《·大雅》三事就绪。《注》三农之事也。又奉也。《礼·曲礼》年长以倍。则父事之。又营也,治也。《史记·曹参世家》卿大夫以下吏及宾客,见参不事事。又《广韵》《类篇》𠀤侧吏切。事刃,与倳剚同。别见人部倳字注。又《韵补》叶逝支切,音时。《蔡邕词》帝曰休哉,命公三事。乃耀柔嘉,是式百司。又叶诗纸切,音始。《·召南》于以用之,公侯之事。叶沚。又叶疎语切,书上声。《韩非子·扬权篇》使鸡司夜,令狸执鼠。皆用其能,上乃无事。又叶常御切,音树。《易林》虽愠不去,复职内事。
考证:〔《·大禹谟》三事正德,利用后生。〕谨按后字误刊。三事与下文六字亦不连。谨照原文改爲六府三事允治。
Fanqie:侧吏 (《广韵·去声··》) 锄吏 (《广韵·去声··》) 侧吏 (《广韵·去声··》)
Unihan definition:affair, matter, business; to serve; accident, incident

CTP Dictionary


shì ㄕˋ (1.1): 官职,职务。 Office, duty.
韩非子·五蠹》:行义修则见信,见信则受
说文解字·史部》::职也。
shì ㄕˋ (1.2): 职业。 Job, career.
shì ㄕˋ (2): 事情。 Things, affairs.
论语·子路》:见小利,则大不成。
Looking at small advantages prevents great affairs from being accomplished.
孟子·梁惠王上》:齐宣王问曰:“齐桓、晋文之可得闻乎?”
The king Xuan of Qi asked, saying, 'May I be informed by you of the transactions of Huan of Qi, and Wen of Jin?'
礼记·大学》:物有本末,有终始,知所先后,则近道矣。
Things have their root and their branches. Affairs have their end and their beginning. To know what is first and what is last will lead near to what is taught in the Great Learning.
诗经·北门》:适我、政一埤益我。
The king's business comes on me, And the affairs of our government in increasing measure.
shì ㄕˋ (3): 事故,变故。 Accident, incident.
韩非子·五蠹》:是故无则国富,有则兵强,此之谓王资。
shì ㄕˋ (4): 从事。 Engage (in), pursue.
史记·高祖本纪》:常有大度,不家人生产作业。
战国策·谓郑王》:强国之不成,犹之厚德我也。
shì ㄕˋ (5): 服侍,侍奉。 Serve.
墨子·经说上》:侗:二人而俱见是楹也,若
They are two men but both see that this is a pillar. Like serving a ruler. The pillar's engendering of the complement is not to be treated as necessary. (?)
论语·学而》:子夏曰:“贤贤易色,父母能竭其力,君能致其身,与朋友交言而有信。”
Zi Xia said, "If a man withdraws his mind from the love of beauty, and applies it as sincerely to the love of the virtuous; if, in serving his parents, he can exert his utmost strength; if, in serving his prince, he can devote his life; if, in his intercourse with his friends, his words are sincere"
孟子·梁惠王下》:惟仁者为能以大小,是故汤葛,文王昆夷。
But it requires a perfectly virtuous prince to be able, with a great country, to serve a small one - as, for instance, Tang served Ge, and king Wen served the Kun barbarians.
道德经》:治人天莫若啬
For regulating the human (in our constitution) and rendering the (proper) service to the heavenly, there is nothing like moderation.
韩非子·存韩》:秦三十馀年,出则为捍蔽,入则为席荐,秦特出锐师取韩地,而随之怨悬于天下,功归于强秦
史记·魏世家》:献子晋昭公

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