| 《·》: | 子张问：“十世可知也？” |
| Zi Zhang asked whether the affairs of ten ages after could be known. |
| 《·》: | 不得志，修身见于世。 |
| If they did not realize their wishes, they cultivated their personal character, and became illustrious in the world. |
| 《·》: | 世子不为天子服。 |
| The heir-son of a ruler did not wear mourning for the son of Heaven. |
| 《·》: | 是以行成于内，而名立于后世矣。 |
| Therefore, when his conduct is thus successful in his inner (private) circle, his name will be established (and transmitted) to future generations. |
| 《》: | 或问：“世言铸金，金可铸与？” |
| Someone asked: The world speaks of forging gold. Can gold be forged? |
| 《·》: | 世相与共是之。 |
| Everyone in the world takes these as so. |
| 《·》: | 且举世而誉之而不加劝，举世而非之而不加沮，定乎内外之分，辩乎荣辱之竟，斯已矣。 |
| (This Rongzi), though the whole world should have praised him, would not for that have stimulated himself to greater endeavour, and though the whole world should have condemned him, would not have exercised any more repression of his course; so fixed was he in the difference between the internal (judgment of himself) and the external (judgment of others), so distinctly had he marked out the bounding limit of glory and disgrace. Here, however, he stopped. |
| 《·》: | 孝公平画，公孙鞅、甘龙、杜挚三大夫御于君，虑世事之变，讨正法之本，求使民之道。 |
| Duke Xiao discussed his policy. The three Great Officers, Gong sun Yang, Gan Long and Du Zhi, were in attendance on the Prince. Their thoughts dwelt on the vicissitudes of the world's affairs; they discussed the principles of rectifying the law, and they sought for the way of directing the people. |
| 《·》: | 轩辕之时，神农氏世衰。 |
| In the time of Xuanyuan, Shennong became enfeebled. |
| 《·》: | 虞舜、孝己孝而亲不爱，比干、子胥忠而君不用，仲尼、颜渊知而穷于世。 |
| 《·》: | 此所以祭先王之庙也，此所以献酢酳之酬也，所以官序贵贱各得其宜也，此可以示后世有尊卑长幼之序也。 |
| 《·》: | 《春秋》论十二世之事，人道浃而王道备。 |
| 《·》: | 天下举忠而士不与焉，举信而士不与焉，举廉而士不与焉，三者存乎身，名传于世，与日月并而息，天不能杀，地不能生，当桀纣之世不之能污也，然则非恶生而乐死也，恶富贵好贫贱也，由其理，尊贵及己而仕也不辞也。 |
| 《》: | 孔子对曰：“生乎今之世，志古之道。” |
| 《·》: | 父在称世子何？ |
| 《·》: | 请以上世之政诏于君王。 |
| 《·》: | 高皇帝疑，问左右大臣，皆山东人，多劝上都雒阳，东有成皋，西有肴渑，倍河海，向伊洛，其固亦足恃，且周数百年，秦二世而亡，不如都周。 |
| 《·》: | 世之治也，行善者获福，为恶者得祸。 |
| 《·》: | 夫殷汤诛尹谐，文王诛潘正，周公诛管蔡，太公诛华士，管仲诛付乙，子产诛史何，凡此七子皆异世而同诛者，以七子异世而同恶，故不可赦也。 |
| 《·》: | 当世学士恒以万计，而究涂者无数十焉，其故何也？ |
| 《·》: | 虞舜、圣人也，在世宜蒙全安之福，父顽母嚚，弟象敖狂，无过见憎，不恶而得罪，不幸甚矣！ |
| 《·》: | 阴以知臣，阳以知辟，君臣之道，万世不易。 |
| 《·》: | 世之纪事者不详察其本末，至书于竹帛，同之伯功，或误后生，岂不暗乎！ |
| 《·》: | 子张问曰：“尧舜之世，一人不刑而天下治。” |
| 《·》: | 法坏则世倾，虽人主不得守其度矣。 |
| 《·》: | 礼义独行，纲纪不立，后世衰废。 |
| 《·》: | 幸者，宜幸也，世俗谓幸为侥幸。 |
| 《·》: | 世祖父南顿君曰皇考，祖钜鹿都尉曰皇祖，曾祖郁林太守曰皇曾祖。 |
| 《》: | 名显于世。 |
| 《·》: | 一人失家，一世非之。 |
| 《·》: | 王鈇非一世之器者，厚德隆俊也。 |
| 《·》: | 视瞑瞑，立井而饮，耕田而食，不布施，不求德，高下不相倾，长短不相形，风齐于俗可随也，事周于能易为也，矜伪以惑世，轲行以迷众，圣人不以为俗。 |
| 《·》: | 关尹子曰：“人生在世。” |
| 《·》: | 宁封子者，黄帝时人也，世传为黄帝陶正。 |
| 《》: | 故其道首首然，万世为福、万世为教者，唯从黄帝以下、舜禹以上而已矣。 |
| 《》: | 名可名， |
| 《·》: | 世有三亡，而天下得之，其此之谓乎！ |
| 《·》: | 百世有圣人犹随踵，千里有贤人是比肩。意林二、绎史一百十一 |
| 《·》: | 故士位可世，工事可常。 |
| 《·》: | 公曰：“然则当世之王者何行而可？” |
| 《·》: | 曰：‘寡人闻之，世不绝圣，国不乏贤，能得其师者王，得其友者霸。’ |
