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Chinese Text Project

U+4E0D

Seal script

Jinwen

Jiaguwen

Jianbo

Alternate form
𠀚
Semantic variant
𠙐
Semantic variant

Radical:+ 3 strokes = 4 strokes total.
References:Guangyun: p.208#23 p.323#8 p.475#21 Kangxi: p.76#15 Cihai: p.30r1c01 GSR: 999.a Hanyu: v1,p0011#06
Composition:Top: , bottom: . Component of: 𠘶 𠤯 𨚀 𡉤 𢗫 怀 𣲮 [More]
Mandarin: fǒu fōu ㄅㄨˋ ㄈㄡˇ ㄈㄡ
Cantonese:bat1 fau2
Tang reconstruction:*biət biət
Shuowen:不部》不:鳥飛上翔不下來也。从一,一猶天也。象形。凡不之屬皆从不。
Guangyun:廣韻·下平聲··》不:弗也,又姓晉書有汲郡人不準盜發六國時魏王冢得古文竹書今之汲冢記也,甫鳩切又甫九甫。救二切,五。
廣韻·上聲··》不:弗也。《說文》作𠀚鳥飛上翔不下來也,从一一天也,象形。又甫鳩、甫救二切。
廣韻·入聲··》不:與弗同。又府鳩、方久二切。
Kangxi:康熙字典·一部·》不:〔古文〕𠀚𠙐《韻會》《正韻》𡘋逋沒切,補入聲。不然也,不可也,未也。《禮·曾子問》葬引至于堩,日有食之,則有變乎,且不乎。又《周禮·夏官》服不氏,掌養猛獸而敎擾之。《註》服不服之獸者。又《廣韻》《韻會》𡘋分物切。與弗同。今吳音皆然。又《韻會》俯九切,音缶。與可否之否通。《說文》鳥飛上翔,不下來也。从一,一猶天也。象形。又《玉篇》甫負切《廣韻》甫救切,𡘋缶去聲。義同。又《廣韻》甫鳩切《集韻》《韻會》《正韻》方鳩切,𡘋音浮。夫不,䳡也。亦作鳺鴀。《爾雅·釋鳥》䳡其鳺鴀。《郉疏》陸璣云:今小鳩也。一名䳕鳩,幽州人或謂鷱鴡,梁宋閒謂之隹,揚州人亦然。又未定之辭也。《陶潛詩》未知從今去,當復如此不。又姓。《晉書》汲郡人不準。◎按《正字通》云:不姓之不,轉注古音,音彪。又《正韻》芳無切。與柎通。花萼跗也。《·小雅》鄂不韡韡。《鄭箋》承華者,鄂也。不當作柎。鄭樵曰:不象萼蔕形。與旉通。《陸璣詩疏》柎作跗。《束皙·補亡詩》白華絳趺。《唐詩》紅萼靑趺皆因之。又華不注,山名,在濟南城東北。《左傳·成二年》晉卻克戰于鞌,齊師敗績。逐之,三周華不注。《伏琛齊記》引摯虞畿服經,不,與詩鄂不之不同。李白詩:兹山何峻秀,彩翠如芙蓉。蓋因華跗而比擬之。胡傳讀不如卜,非。又《古詩·日出東南隅行》使君謝羅敷,還可共載不。羅敷前致辭,使君亦何愚。使君自有婦,羅敷自有夫。〇按愚當讀若吾,疑模切,與敷不夫叶。敷不夫本同模韻,《正字通》不改音符,叶夫愚,非是。又與丕同。《·大誥》爾丕克遠省。馬融作不。《秦·詛楚文》不顯大神巫咸。《秦·和鐘銘》不顯皇祖。𠀤與詩周頌不顯不承同。不顯不承,猶書云丕顯丕承也。又《韻補》叶補美切,音彼。《荀子·賦篇》𥳑然易知,而致有理者與。君子所敬,而小人所不者與。所不謂小人所鄙也。《正字通》不字在入聲者,方音各殊,或讀逋入聲,或讀杯入聲。司馬光切韻圖定爲逋骨切,今北方讀如幫鋪切,雖入聲轉平,其義則一也。
考證:〔《禮·曾子問》葬引至于堩,日日有食之,〕謹照原文省下日字。〔《荀子·賦論篇》〕謹照原書省論字。〔《註》謂小人所鄙也。〕謹按原文無此註,改為所不謂小人所鄙也。
Fanqie:救二 (《廣韻·下平聲··》) 方久 (《廣韻·上聲··》) 甫鳩 (《廣韻·上聲··》) 甫救 (《廣韻·上聲··》) 分勿 (《廣韻·入聲··》) 府鳩 (《廣韻·入聲··》) 方久 (《廣韻·入聲··》)
Unihan definition:no, not; un-; negative prefix

CTP Dictionary


ㄅㄨˋ (1): 無,沒有。 Not have.
論語·里仁》:子曰:「仁者不可以久處約,不可以長處樂。」
The Master said, "Those who are without virtue cannot abide long either in a condition of poverty and hardship, or in a condition of enjoyment."
詩經·終風》:終風且曀、日有曀。
The wind blew, and the sky was cloudy; Before a day elapses, it is cloudy again.
ㄅㄨˋ (2): 非,不是。 To not be.
禮記·中庸》:故曰:苟至德,至道不凝焉。
Hence it is said, "Only by perfect virtue can the perfect path, in all its courses, be made a fact."
ㄅㄨˋ (3.1): 否定副詞:用於動詞、形容詞等前面,表示否定。 Negational adverb, used before verbs, adjectives, etc. to indicate negation.
墨子·經上》:間,及旁也。
Jian (intervening/in between) is not extending to the sides.
論語·學而》:知而慍,不亦君子乎?
Is he not a man of complete virtue, who feels no discomposure though men may take no note of him?
孟子·梁惠王上》:王曰:「叟遠千里而來,亦將有以利吾國乎?」
The king said, 'Venerable sir, since you have not counted it far to come here, a distance of a thousand li, may I presume that you are provided with counsels to profit my kingdom?'
莊子·逍遙遊》:鯤之大,知其幾千里也。
I do not know how many li in size.
史記·五帝本紀》:堯曰:「共工善言,其用僻,似恭漫天,可。」
Yao said, 'The minister of works is talkative; if he is employed, his depravities, although he is apparently respectful, would overspread the heavens, he will not do.'
禮記·曲禮上》:可長,欲可從,志可滿,樂可極。
Pride should not be allowed to grow; the desires should not be indulged; the will should not be gratified to the full; pleasure should not be carried to excess.
ㄅㄨˋ (3.2): 否定副詞:表示禁止,相當於「勿」、「不要」。 Negational adverb expressing prohibition: do not.
墨子·小取》:有諸己非諸人,無諸己求諸人。
Having it in oneself one do not oppose it in others; lacking it in oneself one do not seek it of others.
論語·學而》:子曰:「患人之不己知,患不知人也。」
The Master said, "I will not be afflicted at men's not knowing me; I will be afflicted that I do not know men."
孟子·滕文公上》:孟子曰:「吾固願見,今吾尚病,病愈,我且往見,夷子來!」
Mencius said, 'I indeed wish to see him, but at present I am still unwell. When I am better, I will myself go and see him. He need not come here again.'
ㄅㄨˋ (3.3): 否定副詞:表示反問,常與「乎」相呼應。 Negational adverb expressing rhetorical question: is not...?
墨子·節葬下》:則惟上帝鬼神降之罪厲之禍罰而棄之,則豈亦乃其所哉!
Therefore God and spirits will send judgement upon them and visit them with calamities and punish and desert them. Is not this quite in place?
論語·學而》:子曰:「學而時習之,亦說乎?」
The Master said, "Is it not pleasant to learn with a constant perseverance and application?"
孟子·梁惠王下》:民以為小,亦宜乎?
And was it not with reason that they looked on it as small?
莊子·逍遙遊》:而彭祖乃今以久特聞,眾人匹之,亦悲乎!
And Peng Zu is the one man renowned to the present day for his length of life: if all men were (to wish) to match him, would they not be miserable?
禮記·曲禮上》:今人而無禮,雖能言,亦禽獸之心乎?
Here now is a man who observes no rules of propriety; is not his heart that of a beast?
韓非子·姦劫弒臣》:處非道之位,被眾口之譖,溺於當世之言,而欲當嚴天子而求安,幾亦難哉
fǒu ㄈㄡˇ (4.1): Same as “否(1.2)fǒu ㄈㄡˇ: 副詞:和肯定詞對用時,表示否定的一面。 Adverb used together with an affirmative word, expressing its negative or opposite.
史記·晉世家》:問其故,曰:「宦三年,未知母之存,願遺母。」
fǒu ㄈㄡˇ (4.2): Same as “否(1.3)fǒu ㄈㄡˇ: 副詞:用於疑問句末,構成是非問句。 Adverb used at the end of a question to form a yes-no question.
戰國策》:秦始皇嘗使使者遺君王后玉連環,曰:「齊多知,而解此環?」
ㄈㄨ (5): 通「柎」,花萼。 Sepal of a flower.
詩經·常棣》:常棣之華、鄂韡韡。
The flowers of the cherry tree - Are they not gorgeously displayed?
孔叢子·廣訓》:韡韡,言韡韡也。
ㄆㄧ (6): Same as “丕(1) ㄆㄧ: 大。 Large.
禮記·大傳》:》云:「承,無斁於人斯」
Affording an illustration of what is said in the ode - 'Glory and honour follow Wen's great name, And ne'er will men be weary of his fame.'
詩經·清廟》:承、無射於人斯。
Distinguished is he and honoured, And will never be wearied of among men.
ㄅㄧˇ (7): 通「鄙」:鄙視,不敬重。 Show disdain for.
荀子·》:君子所敬,而小人所者歟?

不穀
ㄅㄨˋ ㄍㄨˇ : 「不善」:古代君王自稱的謙辭。 Modest way of referring to oneself used by rulers.
禮記·曲禮下》:於內自稱曰不穀,於外自稱曰王老。
In his own territories each one calls himself. 'the unworthy one;' outside them, 'the king's ancient.'
道德經》:是以侯王自稱孤、寡、不穀
Hence princes and kings call themselves 'Orphans,' 'Men of small virtue,' and as 'Carriages without a nave.'
韓非子·十過》:共王駕而自往,入其幄中,聞酒臭而還,曰:「今日之戰,不穀親傷,所恃者司馬也。」
淮南子·原道訓》:雁門之北,北狄不穀食,賤長貴壯,俗尚氣力。
史記·晉世家》:王曰:「雖然,何以報不穀?」
荀子·堯問》:莊王曰:『不穀謀事而當,群臣莫能逮,是以憂也。』
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