| 《·》: | 子曰：「多聞闕疑，慎言其餘，則寡尤。」 |
| The Master said, "Hear much and put aside the points of which you stand in doubt, while you speak cautiously at the same time of the others - then you will afford few occasions for blame." |
| 《》: | 愈於妄闕也。 |
| It is better than forgetting about and losing it! |
| 《·》: | 聖王之患此也，故書之竹帛，琢之金石，於先王之書仲虺之告曰：『我聞有夏，人矯天命，布命于下，帝式是惡，用闕師。』 |
| This was of great concern to the sage-kings, and they put it down on the bamboos and silk and cut it in metals and stone. Among the books of the early kings, "The Announcement of Zhong Hui" says: "I have heard the man of Xia issue orders, pretending them to be fate of Heaven. God was displeased and destroyed his forces." |
| 《·》: | 中山公子牟謂瞻子曰：「身在江海之上，心居乎魏闕之下，奈何？」 |
| Prince Mou of Gong-shan spoke to Zhan-zi, saying, 'My body has its place by the streams and near the sea, but my mind dwells at the court of Wei - what have you to say to me in the circumstances?' |
| 《·》: | 故用兵之法，高陵勿向，背邱勿逆，佯北勿從，銳卒勿攻，餌兵勿食，歸師勿遏，圍師必闕，窮寇勿迫，此用兵之法也。 |
| To refrain from intercepting an enemy whose banners are in perfect order, to refrain from attacking an army drawn up in calm and confident array - this is the art of studying circumstances. It is a military axiom not to advance uphill against the enemy, nor to oppose him when he comes downhill. Do not pursue an enemy who simulates flight; do not attack soldiers whose temper is keen. Do not swallow bait offered by the enemy. Do not interfere with an army that is returning home. When you surround an army, leave an outlet free. Do not press a desperate foe too hard. Such is the art of warfare. |
| 《·》: | 伊陟曰：「臣聞妖不勝德，帝之政其有闕與？」 |
| Yizhi said: 'I, your servant, have heard that virtue is not overcome by evil omens. There may be defects in your Majesty's government.' |
| 《·》: | 涂闕廷門閭，筑囹圄，此所以助天地之閉藏也。 |
| 《·》: | 桓公之蔥，太公之闕，文王之錄，莊君之曶，闔閭之干將、莫邪、鉅闕、辟閭，此皆古之良劍也。 |
| 《·》: | 玉有六美，君子貴之：望之溫潤，近之栗理，聲近徐而聞遠，折而不撓，闕而不荏，廉而不劌，有瑕必示之於外，是以貴之。 |
| 《·》: | 天子所誅絕，所敗師，雖不中道，而《春秋》者不敢闕，謹之也。 |
| 《·》: | 過闕則下，過廟則趨，孝子之道也。 |
| 《·》: | 月之為言闕也，有滿有闕也。 |
| 《·》: | 歲凶，穀不登，臺扉不塗，榭徹干侯，馬不食穀，馳道不除，食減膳，饗祭有闕。 |
| 《·》: | 夫晉何厭之有，既東取鄭，又欲廣其西境，不闕秦將焉取之？ |
| 《》: | 公事多急，不得弔死問疾，是朋友之道闕也。 |
| 《·》: | 德義弗施，聚必有闕。 |
| 《·》: | 舜尚遭堯受禪，孔子已死於闕里。 |
| 《·》: | 次六，月闕其博，不如開明于西。 |
| 《》: | 昔仲尼沒而微言闕，七十子喪而大義乖。 |
| 《·》: | 闕、缺、間，隙也。 |
| 《·》: | 物損禮闕，非謙約也：其數云爾。 |
| 《·》: | |
| 《·》: | 貶酒闕色，所以無污。 |
| 《·》: | 章者，需頭，稱稽首上書謝恩、陳事詣闕通者也。 |
| 《·》: | 又三老，老謂久也、舊也、壽也，皆取首妻男女完具者，古者天子親袒割牲，執醬而饋，三公設几，九卿正履，使者安車輭輪送迎而至其家，天子獨拜于屏，其明旦三老詣闕謝，以其禮過厚故也。 |
| 《》: | 今引說就經，各附其章，疑者闕之。 |
| 《·》: | 樂正子輿曰：『子龍之徒，焉得不飾其闕？』 |
| 《·》: | 老子曰：身處江海之上，心在魏闕之下，即重生，重生即輕利矣。 |
| 《·》: | 齎三寸珠詣闕上書 |
| 《》: | |
| 《·》: | 骨肉可刑，親戚可滅，至法不可闕也。 |
| 《·》: | 行事期年，而上無闕者，前無趨人，三月解𠣗，弓弩無匡䡔者 |
| 《·》: | 眾以合寡，則遠裹而闕之。 |
| 《·》: | 兵有備闕，糧食有餘不足，校所出入之路，然後興師伐亂，必能入之。 |
| 《·》: | 中山公子牟謂詹子曰：「身處江海之上，心在魏闕之下，為之奈何？」 |
| 《·》: | 中山公子牟謂詹子曰：「身在江海之上，心居乎魏闕之下，奈何？」 |
| 《·》: | 宣王好1射，說人之謂己能用強也，其實所用不過三石，以示左右，左右皆引試之，中闕而止，皆曰：「不下九石，非大王孰能用是？」 |
| 《》: | 若闕地及泉，隧而相見，其誰曰不然？ |
| 《·》: | 芘親之闕曰恭。 |
| 《·》: | 歸不稔于歲，余沿江泝淮，闕溝深水，出于商、魯之間，以徹于兄弟之國。 |
| 《》: | 今大王捐國家之福，以饒無益之讎，棄忠臣之言，而順敵人之欲，臣必見越之破吳，豸鹿游於姑胥之臺，荊榛蔓於宮闕。 |
