《·》: | 有事弟子服其劳,有酒食先生馔,曾是以为孝乎? |
If, when their elders have any troublesome affairs, the young take the toil of them, and if, when the young have wine and food, they set them before their elders, is THIS to be considered filial piety? |
《·》: | 孟子曰:“王子宫室、车马、衣服多与人同,而王子若彼者,其居使之然也。” |
Mencius said, 'The residence, the carriages and horses, and the dress of the king's son, are mostly the same as those of other men. That he looks so is occasioned by his position.' |
《·》: | 五法已施,故圣人服之。 |
These five rules being observed in the making (of the dress), the sages wore it. |
《·》: | 子曰:“孝子之丧亲也,哭不偯,礼无容,言不文,服美不安,闻乐不乐,食旨不甘,此哀戚之情也。” |
The Master said, "When a filial son is mourning for a parent, he wails, but not with a prolonged sobbing. In the movements of ceremony he pays no attention to his appearance. His words are without elegance of phrase. He cannot bear to wear fine clothes. When he hears music, he feels no delight. When he eats a delicacy, he is not conscious of its flavor. Such is the nature of grief and sorrow." |
《》: | 礼,服也。 |
Li is your clothing. |
《·》: | 意而子曰:“尧谓我:‘汝必躬服仁义,而明言是非。’” |
The reply was, 'Yao says to me, You must yourself labour at benevolence and righteousness, and be able to tell clearly which is right and which wrong (in conflicting statements).' |
《》: | 服文彩,带利剑,厌饮食,财货有馀。 |
They shall wear elegant and ornamented robes, carry a sharp sword at their girdle, pamper themselves in eating and drinking, and have a superabundance of property and wealth. |
《·》: | 声服无通于百县,则民行作不顾,休居不听。 |
If music and fine clothing do not penetrate to all the districts, the people, when they are at work, will pay no attention to the latter, and when they are at rest, will not listen to the former. |
《·》: | 子赣季路故鄙人也,被文学,服礼义,为天下列士。 |
《·》: | 既成威德,民亲以服,清白上通,巧佞下塞,谏者得进,忠信乃畜。 |
《·》: | 引而后之,亦宜曰:丧云丧云,衣服云乎哉 |
《·》: | 饮食衣服,动静居处,由礼则知节,不由礼则垫陷生疾。 |
《·》: | 虽有国焉,不教不服,不可以取千里。 |
《·》: | 世子上受爵命,衣士服何? |
《·》: | 故吾详取之以敬也,吾得之以敬也,故欲明道而谕教,唯以敬者为忠,必服之。 |
《·》: | 杜太行之阪,距蜚狐之口,天下后服者先亡矣。 |
《·》: | 夫法象立、所以为君子,法象者、莫先乎正容貌、慎威仪,是故先王之制礼也,为冕服采章以旌之,为佩玉鸣璜以声之,欲其尊也,欲其庄也,焉可懈慢也? |
《·》: | 陈道德以先服之,而犹不可,尚贤以劝之。 |
《·》: | 夫瑚簋之器,朝祭之服,其始也,乃山野之木、蚕茧之丝耳。 |
《·》: | 服圣贤之道,讲仁义之业,宜蒙福佑。 |
《·》: | 测曰,“傒福贞贞”、正可服也。 |
《》: | 《传》曰:“百里不同风,千里不同俗,户异政,人殊服。” |
《·》: | 衣服,谓之禭。 |
《·》: | 下有寒民,则上不具服。 |
《·》: | 是故祗承君之法度,行孝悌于其家,服勤稼穑以供王赋,此兆人之忠也。 |
《·》: | 赏不服人,罚不甘心者叛。 |
《·》: | 于是奚仲乃桡曲为轮,因直为辕,驾马服牛,浮舟杖楫,以代人力。 |
《·》: | 车马、衣服、器械百物曰“乘舆”,所在曰“行在所”,所居曰“禁中”,后曰“省中”。 |
《·》: | 却敌冠、前高四寸,通长四寸,后高三寸,监门卫士服之,《礼》无文。 |
《·》: | 服,执誽。 |
《·》: | 减厨膳,退而间居大庭之馆,斋心服形,三月不亲政事。 |
《·》: | 彼天地之以无极者,以守度量,而不可滥,日不逾辰,月宿其列,当名服事,星守弗去,弦望晦朔,终始相巡,逾年累岁,用不缦缦,此天之所柄以临斗者也。 |
《·》: | 服此道者不欲盈,夫唯不盈,是以弊不新成。 |
《·》: | 关尹子曰:“圣人之于众人,饮食衣服同也,屋室舟车同也,富贵贫贱同也。” |
《·》: | 服水玉以教神农,能入火自烧。 |
《》: | 奢谓服饰饮食。 |
《·》: | 然而兵甲顿,士民病,蓄积索,田畴荒,囷仓虚,四邻诸侯不服,霸王之名不成,此无异故,其谋臣皆不尽其忠也。 |
《·》: | 不肖而服于贤者,位尊也。 |
《》: | 孝公用商鞅之法,移风易俗,民以殷盛,国以富强,百姓乐用,诸侯亲服,获楚、魏之师,举地千里,至今治强。 |
《·》: | 以秋日至始,数四十六日,秋尽而冬始,天子服黑絻黑而静处,朝诸侯卿大夫列士,循于百姓,发号出令曰:“毋行大火,毋斩大山,毋塞大水,毋犯天之隆”,天子之冬禁也。 |
《·》: | 卒未亲附而罚之,则不服,不服则难用。 |