Chinese Text Project | |
Simplified Chinese version |
Search details: |
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Scope: Request type: Paragraph |
Condition 1: References "确乎其不可拔" Matched:2. |
Total 2 paragraphs. Page 1 of 1. |
《先秦两汉 - Pre-Qin and Han》 | Related resources |
《经典文献 - Ancient Classics》 | Related resources |
《周易 - Book of Changes》 | [Western Zhou (1046 BC - 771 BC)] | Books referencing 《周易》 Library Resources Source Related resources |
《文言 - Wen Yan》 | Books referencing 《文言》 Library Resources |
《乾 - Qian》 | Books referencing 《乾》 Library Resources |
10 | 乾: | 初九曰、“潜龙勿用”,何谓也?子曰:“龙、德而隐者也。不易乎世,不成乎名,遯世无闷,不见是而无闷。乐则行之,忧则违之,确乎其不可拔,潜龙也。” |
Qian: | What is the meaning of the words under the first NINE, (undivided), 'The dragon lies hid (in the deep) - it is not the time for active doing?' The Master said: There he is, with the powers of the dragon, and yet lying hid. The influence of the world would make no change in him; he would do nothing (merely) to secure his fame. He can live, withdrawn from the world, without regret; he can experience disapproval without trouble of mind. Rejoicing (in opportunity), he carries his principles into action; sorrowing (for want of opportunity), he keeps with them in retirement. Yes, he is not to be torn from his root (in himself).' This is 'the dragon lying hid.' |
《汉代之后 - Post-Han》 |
《魏晋南北朝 - Wei, Jin, and North-South》 |
《三国志》 | [Western Jin] 265-300 | Library Resources |
《蜀书八》 | Library Resources |
《秦宓传》 | Library Resources |
3 | 秦宓传: | 刘璋时,宓同郡王商为治中从事,与宓书曰:“贫贱困苦,亦何时可以终身!卞和衒玉以耀世,宜一来,与州尊相见。”宓荅书曰:“昔尧优许由,非不弘也,洗其两耳;楚聘庄周,非不广也,执竿不顾。易曰‘确乎其不可拔’,夫何衒之有?且以国君之贤,子为良辅,不以是时建萧、张之策,未足为智也。仆得曝背乎陇畒之中,诵颜氏之箪瓢,咏原宪之蓬户,时翱翔于林泽,与沮、溺之等俦,听玄猿之悲吟,察鹤鸣于九皐,安身为乐,无忧为福,处空虚之名,居不灵之龟,知我者希,则我贵矣。斯乃仆得志之秋也,何困苦之戚焉!”后商为严君平、李弘立祠,宓与书曰:“疾病伏匿,甫知足下为严、李立祠,可谓厚党勤类者也。观严文章,冠冒天下,由、夷逸操,山岳不移,使杨子不叹,固自昭明。如李仲元不遭法言,令名必沦,其无虎豹之文故也,可谓攀龙附凤者矣。如杨子云潜心著述,有补于世,泥蟠不滓,行参圣师,于今海内谈咏厥辞。邦有斯人,以耀四远,怪子替兹,不立祠堂。蜀本无学士,文翁遣相如东受七经,还教吏民,于是蜀学比于齐、鲁。故地里志曰:‘文翁倡其教,相如为之师。’汉家得士,盛于其世;仲舒之徒,不达封禅,相如制其礼。夫能制礼造乐,移风易俗,非礼所秩有益于世者乎!虽有王孙之累,犹孔子大齐桓之霸,公羊贤叔术之让。仆亦善长卿之化,宜立祠堂,速定其铭。” |
Total 2 paragraphs. Page 1 of 1. |
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