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Scope: Request type: Paragraph |
Condition 1: References "遯世无闷" Matched:7. |
Total 7 paragraphs. Page 1 of 1. |
《先秦两汉 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《潜夫论 - Qian Fu Lun》 | [Eastern Han] 102-167 Wang Fu | Books referencing 《潜夫论》 Library Resources |
《德化》 | Library Resources |
9 | 德化: | 所谓守者,心也。有度之士,情意精专,心思独覩,不驱于险墟之俗,不惑于众多之口;聪明悬绝,秉心塞渊,独立不惧,遯世无闷,心坚金石,志轻四海,故守其心而成其信。凡器则不然,内无持操,外无准仪;倾侧险诐,求同于心,口无定论,“不恒其德”,二三其行。秉操如此,难以称信。 |
《经典文献 - Ancient Classics》 | Related resources |
《周易 - Book of Changes》 | [Western Zhou (1046 BC - 771 BC)] English translation: James Legge [?] | Books referencing 《周易》 Library Resources Source Related resources |
《象传 - Xiang Zhuan》 | Library Resources |
《大过 - Da Guo》 | Library Resources |
1 | 大过: | 泽灭木,大过;君子以独立不惧,遯世无闷。 |
Xiang Zhuan: | (The trigram representing) trees hidden beneath that for the waters of a marsh forms Da Guo. The superior man, in accordance with this, stands up alone and has no fear, and keeps retired from the world without regret. |
《文言 - Wen Yan》 | Books referencing 《文言》 Library Resources |
《乾 - Qian》 | Books referencing 《乾》 Library Resources |
10 | 乾: | 初九曰、“潜龙勿用”,何谓也?子曰:“龙、德而隐者也。不易乎世,不成乎名,遯世无闷,不见是而无闷。乐则行之,忧则违之,确乎其不可拔,潜龙也。” |
Qian: | What is the meaning of the words under the first NINE, (undivided), 'The dragon lies hid (in the deep) - it is not the time for active doing?' The Master said: There he is, with the powers of the dragon, and yet lying hid. The influence of the world would make no change in him; he would do nothing (merely) to secure his fame. He can live, withdrawn from the world, without regret; he can experience disapproval without trouble of mind. Rejoicing (in opportunity), he carries his principles into action; sorrowing (for want of opportunity), he keeps with them in retirement. Yes, he is not to be torn from his root (in himself).' This is 'the dragon lying hid.' |
《京氏易传 - Jingshi Yizhuan》 | [Western Han] 57 BC-37 BC Jing Fang | Library Resources |
《䷠遯》 | Library Resources |
1 | ䷠遯: | 遯:阴爻用事,阴荡阳遯。金土见象,山在天下为《遯》,阴来阳退也。小人君子污隆,契斯义也。《易》云:“遯世无闷。”与民为飞伏,大夫居世,建辛未为月。六二得应,与君位遇建焉。臣事君,全身远害。建辛未至丙子,阴阳遯去,终而伏位。积算起丙子至乙亥,周而复始。阳消阴长,无专于败。《系》云:“能消息者,必专者败。”五星从位起太阴,鬼宿入位降丙辰,配于人事为背,为手,于类为狗,为山石。内外升降,阴阳分数二十八候,土入金为缓,积阳为天,积阴为地。山所地高峻,逼通于天。是阴长阳消,降入《否》。 |
《汉代之后 - Post-Han》 |
《隋唐 - Sui-Tang》 |
《艺文类聚》 | [Tang] 624 | Library Resources |
《卷三十六》 | Library Resources |
《人部二十》 | Library Resources |
《隐逸上》 | Library Resources |
1 | 隐逸上: |
《周易》曰:遯世无闷。 又曰:天地闭,贤人隐。 又曰:不事王侯,高尚其事。 又曰:贲于丘园,束帛戋戋。礼记曰:儒有上不臣天子,下不事诸侯。 又曰:季春之月,聘名士,礼贤者。 |
《卷三十八》 | Library Resources |
《礼部上》 | Library Resources |
《祭祀》 | Library Resources |
24 | 祭祀: | 《晋殷允祭徐孺子文》曰:惟豫章太守殷君,谨奠汉故聘士豫章徐先生,惟君资纯玄粹,含真太和,卓尔高尚,道映南岳,逍遥环堵,万物不干其志,负褐行吟,轩冕不易其乐,时携虚榻,伫金兰之眷,千里命契,寄生刍之咏,非夫超悟身名,遁世无闷者,孰若是乎。夫诚素自中,微物为重,苹藻是歆,实过牲牢。 |
《宋明 - Song-Ming》 |
《太平御览》 | [Northern Song] 977-984 | Library Resources |
《地部三十七》 | Library Resources |
《泽》 | Library Resources |
3 | 泽: |
《易》曰:丽泽,兑,君子以朋友讲习。 又曰:泽中有雷,随,君子以乡晦入宴息。 又曰:上天下泽,履,君子以辨上下,定民志。 又曰:泽上有地,临,君子以教思无穷,容保民无疆。 又曰:山上有泽,咸,君子以虚受人。 又曰:上火下泽,睽,君子以同而异。 又曰:泽上有雷,归妹,君子以永终知敝。 又曰:山下有泽,损,君子以惩忿窒欲。 又曰:泽上于地,萃,君子以除戎器,戒不虞。 又曰:泽上有水,节,君子以制数度,议德行。 又曰:泽中有火,革,君子以治历明时。 又曰:泽上有风,中孚,君子以议狱缓死。 又曰:泽灭木,大过,君子以独立不惧,遁世无闷。 又曰:泽无水,困,君子以致命遂志。 又曰:象曰:泽上于天,夬,君子以施禄及下,居德则忌。 |
Total 7 paragraphs. Page 1 of 1. |
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