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Condition 1: References "身有疡则浴" Matched:6.
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《儒家 - Confucianism》
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《礼记 - Liji》

[Warring States (475 BC - 221 BC)] English translation: James Legge ^[?]

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[Also known as: 《小戴礼记》, "The Classic of Rites"]

《曲礼上 - Qu Li I》

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[Also known as: "Summary of the Rules of Propriety Part 1"]

64 Jump to dictionary Show parallel passages	曲礼上:	居丧之礼，毁瘠不形，视听不衰。升降不由阼阶，出入不当门隧。居丧之礼，头有创则沐，身有疡则浴，有疾则饮酒食肉，疾止复初。不胜丧，乃比于不慈不孝。五十不致毁，六十不毁，七十唯衰麻在身，饮酒食肉，处于内。
	Qu Li I:	According to the rules for the period of mourning (for a father), (a son) should not emaciate himself till the bones appear, nor let his seeing and hearing be affected (by his privations). He should not go up to, nor descend from, the hail by the steps on the east (which his father used), nor go in or out by the path right opposite to the (centre of the) gate. According to the same rules, if he have a scab on his head, he should wash it; if he have a sore on his body, he should bathe it. If he be ill, he should drink spirits, and eat flesh, returning to his former (abstinence) when he is better. If he make himself unable to perform his mourning duties, that is like being unkind and unfilial. If he be fifty, he should not allow himself to be reduced (by his abstinence) very much; and, if he be sixty, not at all. At seventy, he will only wear the unhemmed dress of sackcloth, and will drink and eat flesh, and occupy (the usual apartment) inside (his house).

《杂记下 - Za Ji II》

English translation: James Legge ^[?]

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[Also known as: "Miscellaneous records II"]

97 Jump to dictionary Show parallel passages	杂记下:	孔子曰：“身有疡则浴，首有创则沐，病则饮酒食肉。毁瘠为病，君子弗为也。毁而死，君子谓之无子。”
	Za Ji II:	Confucius said, 'If a man have a sore on his body, he should bathe. If he have a wound on his head, he should wash it. If he be ill, he should drink liquor and eat flesh. A superior man will not emaciate himself so as to be ill. If one die from such emaciation, a superior man will say of him that he has failed in the duty of a son.'

《白虎通德论 - Bai Hu Tong》

[Eastern Han] 79-92 Ban Gu

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[Also known as: 《白虎通义》, 《白虎通》]

《丧服》

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丧服:

丧有病得饮酒食肉何？所以辅人生己，重先祖遗支体也。故《》曰：“居丧之礼，头有疮则沐，身有疡则浴，有疾则饮酒食肉。五十不致毁，七十唯衰麻在身，饮酒食肉。”又曰：“父母有疾，食肉不至变味，饮酒不至变貌，笑不至矧，怒不至詈，琴瑟不御。”《》曰：“三年之丧，练不群立，不旅行，礼以饰情。三年之丧而吊哭，不亦虚乎！”《礼檀弓》曰：“曾子有母之丧，吊子张。”子张者，朋友，有服，虽重服吊之，可也。《》曰：“小功可以与祭乎？孔子曰：‘斩衰已下，与祭，礼也。’”此谓君丧然也。子夏问：“三年之丧，既卒哭，金革之事无避者，礼与？”孔子曰：“吾闻诸老聃曰：‘周公伯禽，则有为之也。’今以三年之丧从其利者，吾不知也。”