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Condition 1: References "男女不杂坐，不同椸枷" Matched:4.
Total 4 paragraphs. Page 1 of 1.

《儒家 - Confucianism》
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《礼记 - Liji》

[Warring States (475 BC - 221 BC)] English translation: James Legge ^[?]

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[Also known as: 《小戴礼记》, "The Classic of Rites"]

《曲礼上 - Qu Li I》

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[Also known as: "Summary of the Rules of Propriety Part 1"]

38 Jump to dictionary Show parallel passages	曲礼上:	男女不杂坐，不同椸枷，不同巾栉，不亲授。嫂叔不通问，诸母不漱裳。外言不入于捆，内言不出于捆。
	Qu Li I:	Male and female should not sit together (in the same apartment), nor have the same stand or rack for their clothes, nor use the same towel or comb, nor let their hands touch in giving and receiving. A sister-in-law and brother-in-law do not interchange inquiries (about each other). None of the concubines in a house should be employed to wash the lower garment (of a son). Outside affairs should not be talked of inside the threshold (of the women's apartments), nor inside (or women's) affairs outside it.

《内则 - Nei Ze》

English translation: James Legge ^[?]

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[Also known as: "The pattern of the family"]

58 Jump to dictionary Show parallel passages	内则:	男女不同椸枷，不敢悬于夫之楎椸，不敢藏于夫之箧笥，不敢共湢浴。夫不在，敛枕箧簟席、襡器而藏之。少事长，贱事贵，咸如之。
	Nei Ze:	Males and females did not use the same stand or rack for their clothes. The wife did not presume to hang up anything on the pegs or stand of her husband; nor to put anything in his boxes or satchels; nor to share his bathing-house. When her husband had gone out (from their apartment), she put his pillow in its case, rolled up his upper and under mats, put them in their covers, and laid. them away in their proper receptacles. The young served the old; the low served the noble;-also in this way.

《列女传 - Lie Nü Zhuan》

[Western Han (206 BC - 9)] Liu Xiang

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《楚平伯嬴》

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楚平伯嬴:

伯嬴者，秦穆公之女，楚平王之夫人，昭王之母也。当昭王时，楚与吴为伯莒之战。吴胜楚，遂入至郢。昭王亡，吴王阖闾尽妻其后宫。次至伯嬴，伯嬴持刃曰：“妾闻：天子者，天下之表也。公侯者，一国之仪也。天子失制则天下乱，诸侯失节则其国危。夫妇之道，固人伦之始，王教之端。是以明王之制，使男女不亲授，坐不同席，食不共器，殊椸枷，异巾栉，所以施之也。若诸侯外淫者绝，卿大夫外淫者放，士庶人外淫者宫割。夫然者，以为仁失可复以义，义失可复以礼。男女之丧，乱亡兴焉。夫造乱亡之端，公侯之所绝，天子之所诛也。今君王弃仪表之行，纵乱亡之欲，犯诛绝之事，何以行令训民！且妾闻，生而辱，不若死而荣。若使君王弃其仪表，则无以临国。妾有淫端，则无以生世。壹举而两辱，妾以死守之，不敢承命。且凡所欲妾者，为乐也。近妾而死，何乐之有？如先杀妾，又何益于君王？”于是吴王惭，遂退舍。伯嬴与其保阿闭永巷之门，皆不释兵。三旬，秦救至，昭王乃复矣。君子谓伯嬴勇而精壹。《》曰：“莫莫葛累，施于条枚，岂弟君子，求福不回。”此之谓也。