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| Scope: Request type: Paragraph |
| Condition 1: References "云从龙，风从虎" Matched:5. |
| Total 5 paragraphs. Page 1 of 1. |
《先秦两汉 - Pre-Qin and Han》 | Related resources |
《史书 - Histories》 | Related resources |
《史记 - Shiji》 | [Western Han] 109 BC-91 BC Sima Qian | Books referencing 《史记》 Library Resources Source Related resources |
《列传》 | Books referencing 《列传》 Library Resources |
《伯夷列传》 | Library Resources |
| 7 | 伯夷列传: | “君子疾没世而名不称焉。”贾子曰：“贪夫徇财，烈士徇名，夸者死权，众庶冯生。”“同明相照，同类相求。”云从龙，风从虎，圣人作而万物睹。”伯夷、叔齐虽贤，得夫子而名益彰。颜渊虽笃学，附骥尾而行益显。岩穴之士，趣舍有时若此，类名堙灭而不称，悲夫！闾巷之人，欲砥行立名者，非附青云之士，恶能施于后世哉？ |
《经典文献 - Ancient Classics》 | Related resources |
《周易 - Book of Changes》 | [Western Zhou (1046 BC - 771 BC)] | Books referencing 《周易》 Library Resources Source Related resources |
《文言 - Wen Yan》 | Books referencing 《文言》 Library Resources |
《乾 - Qian》 | Books referencing 《乾》 Library Resources |
| 14 | 乾: | 九五曰：“飞龙在天，利见大人”。何谓也？子曰：“同声相应，同气相求。水流湿，火就燥，云从龙，风从虎，圣人作而万物覩。本乎天者亲上，本乎地者亲下，则各从其类也。” |
| Qian: | What is the meaning of the words under the fifth NINE, 'The dragon is on the wing in the sky - it will be advantageous to see the great man?' The Master said: 'Notes of the same key respond to one another; creatures of the same nature seek one another; water flows towards the place that is (low and) damp; fire rises up towards what is dry; clouds follow the dragon, and winds follow the tiger:(so) the sage makes his appearance, and all men look to him. Things that draw their origin from heaven move towards what is above; things that draw their origin from the earth cleave to what is below:--so does everything follow its kind.' |
《汉代之后 - Post-Han》 |
《隋唐 - Sui-Tang》 |
《群书治要》 | [Tang] 631 | Library Resources |
《卷一》 | Library Resources |
《周易》 | Library Resources |
| 3 | 周易: | 君子终日乾乾，夕惕若，厉，无咎。何谓也？子曰：君子进德修业，忠信，所以进德也。修辞立其诚，所以居业也。是故居上位而不骄，在下位而不忧，居下体之上，在上体之下，明夫终敝，故不骄也。知夫至至，故不忧也。故乾乾因其时而惕，惕，怵惕之谓也。虽危无咎矣飞龙在天，利见大人。何谓也？子曰：同声相应，同气相求，水流湿，火就燥，云从龙，风从虎，圣人作而万物睹，亢龙有悔。何谓也？子曰：贵而无位，高而无民，下无阴也。贤人在下位而无辅，贤人虽在下，而当位，不为之助。是以动而有悔也。君子学以聚之，问以辨之，以君德而处下体，资纳于物者也。宽以居之，仁以行之，夫大人者，与天地合其德，与日月合其明，与四时合其序，与鬼神合其吉凶，先天而天弗违，后天而奉天时，天且弗违，而况于人乎。况于鬼神乎。亢之为言也。知进而不知退，知存而不知亡，知得而不知丧，其唯圣人乎。知进退存亡而不失其正者，其唯圣人乎。 |
《宋明 - Song-Ming》 |
《太平御览》 | [Northern Song] 977-984 | Library Resources |
《天部八》 | Library Resources |
《云》 | Library Resources |
| 3 | 云: |
《易》曰：云行雨施，品物流形。 又曰：云从龙，风从虎，圣人作而万物覩。 又曰：召云者龙。 又曰：云上于天，需。 又曰：《坎》为云。 又曰：密云不雨，自我西郊。密，静也。云静止不加雨，喻纣恩泽不加于民也。不雨之灾自其君也。西郊，亦谓文王也。 |
《人事部四十二》 | Library Resources |
《叙圣》 | Library Resources |
| 11 | 叙圣: |
《周易·乾卦》曰：云从龙，风从虎，圣人作而万物覩。 又曰：其惟圣人乎？知进退存亡而不失其正者，其惟圣人乎？ |
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