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Condition 1: References "身有疡则浴,有疾则饮酒食肉" Matched:5. |
Total 5 paragraphs. Page 1 of 1. |
《先秦两汉 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《礼记 - Liji》 | [Warring States (475 BC - 221 BC)] English translation: James Legge [?] | Books referencing 《礼记》 Library Resources Source Related resources |
《曲礼上 - Qu Li I》 | Books referencing 《曲礼上》 Library Resources |
64 | 曲礼上: | 居丧之礼,毁瘠不形,视听不衰。升降不由阼阶,出入不当门隧。居丧之礼,头有创则沐,身有疡则浴,有疾则饮酒食肉,疾止复初。不胜丧,乃比于不慈不孝。五十不致毁,六十不毁,七十唯衰麻在身,饮酒食肉,处于内。 |
Qu Li I: | According to the rules for the period of mourning (for a father), (a son) should not emaciate himself till the bones appear, nor let his seeing and hearing be affected (by his privations). He should not go up to, nor descend from, the hail by the steps on the east (which his father used), nor go in or out by the path right opposite to the (centre of the) gate. According to the same rules, if he have a scab on his head, he should wash it; if he have a sore on his body, he should bathe it. If he be ill, he should drink spirits, and eat flesh, returning to his former (abstinence) when he is better. If he make himself unable to perform his mourning duties, that is like being unkind and unfilial. If he be fifty, he should not allow himself to be reduced (by his abstinence) very much; and, if he be sixty, not at all. At seventy, he will only wear the unhemmed dress of sackcloth, and will drink and eat flesh, and occupy (the usual apartment) inside (his house). |
《杂记下 - Za Ji II》 | English translation: James Legge [?] | Library Resources |
97 | 杂记下: | 孔子曰:“身有疡则浴,首有创则沐,病则饮酒食肉。毁瘠为病,君子弗为也。毁而死,君子谓之无子。” |
Za Ji II: | Confucius said, 'If a man have a sore on his body, he should bathe. If he have a wound on his head, he should wash it. If he be ill, he should drink liquor and eat flesh. A superior man will not emaciate himself so as to be ill. If one die from such emaciation, a superior man will say of him that he has failed in the duty of a son.' |
《白虎通德论 - Bai Hu Tong》 | [Eastern Han] 79-92 Ban Gu | Books referencing 《白虎通德论》 Library Resources |
《卷十》 | Library Resources |
《丧服》 | Library Resources |
10 | 丧服: | 丧有病得饮酒食肉何?所以辅人生己,重先祖遗支体也。故《曲礼》曰:“居丧之礼,头有疮则沐,身有疡则浴,有疾则饮酒食肉。五十不致毁,七十唯衰麻在身,饮酒食肉。”又曰:“父母有疾,食肉不至变味,饮酒不至变貌,笑不至矧,怒不至詈,琴瑟不御。”《曾子问》曰:“三年之丧,练不群立,不旅行,礼以饰情。三年之丧而吊哭,不亦虚乎!”《礼檀弓》曰:“曾子有母之丧,吊子张。”子张者,朋友,有服,虽重服吊之,可也。《曾子问》曰:“小功可以与祭乎?孔子曰:‘斩衰已下,与祭,礼也。’”此谓君丧然也。子夏问:“三年之丧,既卒哭,金革之事无避者,礼与?”孔子曰:“吾闻诸老聃曰:‘周公伯禽,则有为之也。’今以三年之丧从其利者,吾不知也。” |
《孔子家语 - Kongzi Jiayu》 | [Han (206 BC - 220)] | Books referencing 《孔子家语》 Library Resources |
《子贡问》 | Library Resources |
5 | 子贡问: | 子夏问于夫子曰:“凡丧,小功已上,虞祔练祥之祭,皆沐浴,于三年之丧,子则尽其情矣。”孔子曰:“岂徒祭而已哉!三年之丧,身有疡则浴,首有疮则沐,病则饮酒食肉。毁瘠而为病,君子不为也。毁则死者,君子为之,且祭之沐浴,为齐洁也,非为饰也。” |
《汉代之后 - Post-Han》 |
《宋明 - Song-Ming》 |
《太平御览》 | [Northern Song] 977-984 | Library Resources |
《礼仪部二十五》 | Library Resources |
《居丧》 | Library Resources |
2 | 居丧: | 又《曲礼》曰:居丧之礼:头有疮则沐,身有疡则浴,有疾则饮酒食肉,疾止复初。不胜丧,乃比于不慈不孝。胜,任也。 |
Total 5 paragraphs. Page 1 of 1. |
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