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Scope: Request type: Paragraph |
Condition 1: References "飞龙在天,利见大人" Matched:2. |
Total 2 paragraphs. Page 1 of 1. |
《先秦两汉 - Pre-Qin and Han》 | Related resources |
《经典文献 - Ancient Classics》 | Related resources |
《周易 - Book of Changes》 | [Western Zhou (1046 BC - 771 BC)] | Books referencing 《周易》 Library Resources Source Related resources |
《文言 - Wen Yan》 | Books referencing 《文言》 Library Resources |
《乾 - Qian》 | Books referencing 《乾》 Library Resources |
14 | 乾: | 九五曰:“飞龙在天,利见大人”。何谓也?子曰:“同声相应,同气相求。水流湿,火就燥,云从龙,风从虎,圣人作而万物覩。本乎天者亲上,本乎地者亲下,则各从其类也。” |
Qian: | What is the meaning of the words under the fifth NINE, 'The dragon is on the wing in the sky - it will be advantageous to see the great man?' The Master said: 'Notes of the same key respond to one another; creatures of the same nature seek one another; water flows towards the place that is (low and) damp; fire rises up towards what is dry; clouds follow the dragon, and winds follow the tiger:(so) the sage makes his appearance, and all men look to him. Things that draw their origin from heaven move towards what is above; things that draw their origin from the earth cleave to what is below:--so does everything follow its kind.' |
《汉代之后 - Post-Han》 |
《隋唐 - Sui-Tang》 |
《群书治要》 | [Tang] 631 | Library Resources |
《卷一》 | Library Resources |
《周易》 | Library Resources |
3 | 周易: | 君子终日乾乾,夕惕若,厉,无咎。何谓也?子曰:君子进德修业,忠信,所以进德也。修辞立其诚,所以居业也。是故居上位而不骄,在下位而不忧,居下体之上,在上体之下,明夫终敝,故不骄也。知夫至至,故不忧也。故乾乾因其时而惕,惕,怵惕之谓也。虽危无咎矣飞龙在天,利见大人。何谓也?子曰:同声相应,同气相求,水流湿,火就燥,云从龙,风从虎,圣人作而万物睹,亢龙有悔。何谓也?子曰:贵而无位,高而无民,下无阴也。贤人在下位而无辅,贤人虽在下,而当位,不为之助。是以动而有悔也。君子学以聚之,问以辨之,以君德而处下体,资纳于物者也。宽以居之,仁以行之,夫大人者,与天地合其德,与日月合其明,与四时合其序,与鬼神合其吉凶,先天而天弗违,后天而奉天时,天且弗违,而况于人乎。况于鬼神乎。亢之为言也。知进而不知退,知存而不知亡,知得而不知丧,其唯圣人乎。知进退存亡而不失其正者,其唯圣人乎。 |
Total 2 paragraphs. Page 1 of 1. |
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