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《卷第十四》
11  | 閬中蒲瑛粹玉揭其齋靜虗自夜即走書京師求予言作靜虗觧惟靜為能統天下之至動惟虗為能容天下之至大至動天也至大地也非至動無以見靜之用非至大無以見虗之載惟靜虗衆理出焉萬物生焉故聖人則之君子學成于靜益受于虗非靜虗無以成君子況聖人乎惟聖人為能合靜虗之体致靜虗之用故可以参天地賛化育非靜虗無以成聖人況天地乎惟天淂虗而無不覄也惟地淂靜而無不載也故䏻運行四時化生萬物而非靜虗無以為天地故体莫大乎静虗用莫大乎天地是以衆人法君子君子法聖人聖人法天地天地法靜虗静虗至矣 |
| 17 | 右鄒福詩七首邹福者吾郷田夫之子也粗讀孝●論語家貧与人傭耕泰㝎元年予居●于家其父遣●余給薪水之劳然暇即宻自覌書居五年余携至京師会新天子入正大統以文徳治天下明年春開奎章閣詳延儒雅講論道德置授經即以教勲舊大臣弟子之在左右者以囯子教授廬●林希顔及余為之寅入而西出令福守舍乃盡日閉門讀書習字間為小詩及暮則請可否于余余或方●●休或方讀書有㑹意䖏或执茟為文章思方属必輟而告之不使幾㣲見余●怠意遂以為常今年秋遷丞藝文曰簡靜無事請問之時益冨矣余●墜馬在告日臥斋閣中福連有●作皆可覌余因取其法度音莭尤近者淂七首為書之仍題其後以志余喜且以為世之世臣大家學士大夫之子弟不知學者之劝余在閣中時福又●林希顏學囯書希賢亟称其可教其●淂浅深余不能知也要亦好上者云尔余●年於文事使令蓋深淂其●焉因并識于此 |
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