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《卷第五》
5  | 二曰音樂之所由來者遠矣久逺生於度量本於太一太一出兩儀兩儀出隂陽地出生兩儀天隂陽變化一上一下合而成章形也章猶渾渾沌沌離則復合合則復離讀渾近屯離散合㑹如袞冕之袞沌讀是謂天常常道天之天地車輪轉輪終則復始極則復反莫不咸當皆當合極窮咸日月星辰或疾或徐日月不同以盡其行度也起牽牛至周于牽牛故不同度有長短也以盡其行其行曰以盡四時代興或暑或寒或短或長或柔或剛寒冬長春柔而秋剛夏暑冬至短夏至萬物所出造本一作於太一化於隂陽陽化成萬物者也造始也太一道也隂萌芽始震凝𣽬以形謂動足震動也形也以成形體有處莫不有聲聲出於和和出於適和適先王定樂由此而生生也同和天下太平萬物安寧皆化其上隨也化猶樂乃可成成樂有具必節嗜慾止節嗜慾不辟開辟樂乃可務成務務樂有術必由平出平出於公正公公出於道故惟得道之人其可與言樂乎●言亡國戮民非無樂也不樂其樂故不樂也不和於雅溺者非不𥬇也曰傳雖笑不懽溺人必笑罪人非不歌也歌不樂當死者雖狂者非不武也武不足畏狂悖之人雖亂世之樂有似於此君臣失位父子失處夫婦失宜民人呻吟其以為樂也●之何哉人呻以民也故曰若之何哉吟歎戚不可為樂凡樂天地之和隂陽之調也始生人者天也人無事焉天使人有欲人弗得不求也人欲貪不有求也情欲故弗得天使人有惡人弗得不辟故曰弗得不惡憎辟逺也惡辟逺之也辟人情有所憎欲與惡所受於天也於天受之人不得興焉天之為也不得為焉不可變不可易不可變易天所為故世之學者有非樂者矣安由出哉出猶生非猶譏大樂君臣父子長少之所歡欣而說也歡欣生於平和平平生於道道也者視之不見聽之不聞不可為狀不可為狀言道無形有知不見之見不聞之聞無狀之狀者則㡬於知之矣人能是近㡬近也有道也於知道也者至精也㣲精不可為形不可為名疆為之謂之太乙故一也者制令兩也者從聽聽從從聽先聖擇兩法一法用也擇棄也是以知萬物之情故能以一聽政者樂君臣和逺近說黔首為黔首秦謂民合宗親能以一治其身者免於災害災終其壽全其天身天能以一治其國者姦邪去賢者至成大化能以一治天下者寒暑適風雨時不差忒適和也時為聖人故知一則明明兩則狂侈樂 |
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