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Scope: 四庫全書總目提要 |
Condition : Contains text 「靾」 |
Total 2 |
《卷24 經部·禮類存目二》
1 | 國朝萬斯大撰。斯大有《儀禮商》,已著錄。是書與所為《學禮質疑》相表裏,皆欲獨出新義,而多不能自通。如謂《士喪禮》所云乘車、道車、稾車即是遣車,則士亦有遣車,鄭《注》謂士無遣車誤。又謂牲體不載于遣車。今考《雜記》:「遣車,疏布輤,四面有章。」《注》:「輤其蓋也。四面皆有章蔽,以陰翳牢肉。」而《既夕》記薦乘車,鹿淺幦、干笮、革靾,載旟,纓轡、貝勒,縣於衡。但稱鹿幦,則僅覆式之章,而無四面之章可知。又凡喪車之有輤者,《經》文必特著之。《雜記》曰:「其輤有裧,緇布裳帷。」又曰:「大夫以布為輤。」又曰:「士輤蒲席以為裳帷。」其於遣車,亦特著曰布輤。《士喪禮》經文於乘車詳及幦、笮、靾、旃、及纓轡、貝勒之細,而不著輤及四面之章,則異於遣車明矣。又《士喪禮》:「乘車載皮弁,道車載朝服,稾車載蓑笠。」而《雜記》曰:「遣車疏布輤,四面有章,置於四隅,載粻。」蓋載牲兼載粻也,與載皮弁、朝服、蓑笠不同。乃斯大謂遣車載粻而不載牲,烏知載皮弁、朝服之車又豈容兼載粻乎?又鄭注「置於四隅」,謂以此遣車置於槨之四隅。故《周禮巾車》云:「大喪飾遣車。」鄭亦云:「使人以次舉之,以如墓。」蓋遣車小,故可以人舉之,置諸槨中。即斯大亦信其說。 |
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