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1  | 余每与伯玉晤语移日分夜谈谐间作顾不恒商确文字间或微言评泊相视目笑而巳天啓初余在长安得伯玉愚山诗喜其炼句似放翁写置扇头程孟阳见之相向吟赏不去口伯玉每得诗文矜重藏𢌱丹黄㸃勘比于欧苏诸集彼此落落固未尝盱衡扺掌以文人相命肰而两人闻之交相得也䘮乱甫息伯玉遣石涛僧遗书劝以研心内典刋落绮语余方笺注首楞严谢绝笔墨报《书》曰：如兄约久矣书往而伯玉巳不及见肰吾两人文字之交其终始如此也今年夏五伯玉之犹子伯升蒐辑遗文属余删定且为其序余得而论次之伯玉之诗体气淸㧞瘦劲奡兀取法涪州向谓今体似放翁者馀波绮丽偶肰合耳又尚简奥标新领异取材于刘义庆郦道元离奇轮囷孤行侧出则陆鲁望司空表圣之流也以审音之法喻之广塲法曲五音纷会孤桐么弦逈绝烟杪诚难与丝肉竞奋娱心顺耳若夫鱼山空宵衡岳静夜烟盖停氛灯帷静耀峻壁之龙吟潜戞半峰之猿梵遥呼人世之繁音促节夫安得而与焉以此评伯玉之诗文其庶矣乎肰余之知伯玉者盖不尽于此西江儒者以道学为敎而伯玉则归心佛学芟剃枝叶卽姚江诸公改头换面者亦不欲过而问焉诸所悟解以了义为宗以唯心为镜不以性掩相不以实掩权不以圆融掩行布坊禅讲之末流扫邪僞之恶网㴱心苦语低眉努目于叙楞伽评雪浪之文识法者惧有馀忧焉而世之知伯玉者或寡矣昔者法界之镜弘演于圭山者以裴公美助之发明也止观之宗大畼于荆溪者以梁敬之助之治定也末法晦𫎇正轮陵替斯世无圭山荆溪招揭日月虽有渊才雅思若吾伯玉者如车一轮如鸟一翼徒抱廓淸式遏之志而无以自展漫漫长夜其何时而旦乎嗟乎斯集行世之知伯玉者必多矣推伯玉之志虽复飞文掞藻焰焰天壤间亦将比诸须弥之萤火𥘉不以斯文为有无也余故循而论之以证明吾两人文字之交其有终始者如此 |
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