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Chinese Text Project

U+985E

Seal script

Jianbo

Simplified character

Alternate form
𩔗
Semantic variant

Radical:+ 10 strokes = 19 strokes total.
References:Guangyun: p.351#9 Kangxi: p.1408#13 Cihai: p.1481r3c03 GSR: 529.a Hanyu: v7,p4387#04
Composition:Component of: 𡔇 𤄹 𫔕 𨰥
Mandarin:lèi ㄌㄟˋ ㄌㄧˋ
Cantonese:leoi6
Tang reconstruction:luì
Shuowen:犬部》類:種類相似,唯犬為甚。从犬頪聲。
Guangyun:廣韻·去聲··》類:善也,法也,等也,種也。《說文》云:種類相似唯犬爲甚从犬頪。力遂切,九。
Kangxi:康熙字典·頁部·》類:《唐韻》《集韻》《韻會》《正韻》𠀤力遂切,音戾。《爾雅·釋詁》善也。《·大雅》克明克類。《箋》類,善也。勤施無私曰類。《又》孝子不匱,永錫爾類。《傳》類,善也。又《玉篇》種類也。《易·乾卦》則各從其類也。又《繫辭》方以類聚。又比也。《禮·學記》知類通達。《註》知事義之比也。又《緇衣》子曰:下之事上也,身不正,言不信,則義不壹,行無類也。《註》類謂比式。《疏》言行之無恆,不可比類也。又《左傳·襄九年》晉君類能而使之。《註》隨所能。又肖似也。《禮·曲禮》諸侯旣塟見天子曰類見。《註》代父受國。類,猶象也。執皮帛,象諸侯之禮見也。又祭名。《·舜典》肆類于上帝。《·大雅》是類是禡。《周禮·春官·肆師》類造上帝。《鄭註》類禮依郊祀而爲之者。又《爾雅·釋魚》龜左倪不類。《疏》倪,庳也,不發聲也。謂行時頭左邊庳下者名類。又《山海經》亶爰之山有獸焉,其狀如貍而有髦,其名曰類。自爲牝牡,食者不妒。又《爾雅翼》載兩類曰𦝭類、奇類,卽兩體自爲牝牡者。𦝭與膟同。又國名。《後漢·西域傳》有蒲類國。又姓。《史記·梁孝王世家》類犴反。《正字通》宋類演,福州寧德尉。又《集韻》盧對切,音壘。偏也。《左傳·昭十六年》𠛬之頗類。又《集韻》劣戌切,音律。似也。《曹植·七啟》麗草交植,殊品詭類。綠葉朱榮,煕天曜日。《說文》種類相似,唯犬爲甚。从犬頪聲。
考證:〔《周禮·春官·肆師》類造上帝。《註》類其禮依郊祀而爲之者。〕謹照原文註字上增鄭字。類字下省其字。〔《爾雅》龜左倪不類。《疏》謂行時頭左也。庳下者名類。〕謹照原文左也改左邊。
Fanqie:力遂 (《廣韻·去聲··》)
Unihan definition:class, group, kind, category

Example usage

論語·衛靈公》:子曰:「有教無。」
The Master said, "In teaching there should be no distinction of classes."
孟子·告子上》:心不若人,則不知惡,此之謂不知也。
But if his mind be not like that of other people, he does not know to feel dissatisfaction. This is called "Ignorance of the relative importance of things."
禮記·三年問》:凡生天地之間者,有血氣之屬必有知,有知之屬莫不知愛其
All living creatures between heaven and earth, being endowed with blood and breath, have a certain amount of knowledge. Possessing that amount of knowledge, there is not one of them but knows to love its species.
揚子法言》:螟蛉之子,殖而逢,蜾蠃祝之曰:「我,我。」
The dying moth larva encountered the wasp. The wasp snatched it away saying, "Be like me, be like me."
墨子·經上》:名,達、、私。
Ming (name). Unrestricted; classifying; private.
莊子·齊物論》:今且有言於此,不知其與是乎?
But here now are some other sayings - I do not know whether they are of the same character as those which I have already given.
商君書·修權》:故法者,國之權衡也,夫倍法度而任私議,皆不知者也。
Now, if the back is turned on models and measures, and reliance is placed on private appraisal, in all those cases there would be a lack of definiteness.
史記·五帝本紀》:于上帝,禋于六宗,望于山川,辯于群神。
He then offered a special sacrifice to the Supreme Ruler, sacrificed purely to the six honoured ones, looked with devotion to the hills and rivers, and worshipped with distinctive rites the hosts of spirits.
荀子·大略》:多言而,聖人也。
說苑·辨物》:夫鬼神之所及,非其族,則紹其同位,是故天子祠上帝,公侯祠百神,自卿以下不過其族。
春秋繁露·玉杯》:是故論《春秋》者,合而通之,緣而求之,五其比,偶其,覽其緒,屠其贅,是以人道浹而王法立。
韓詩外傳·卷一》:傳曰:君子潔其身而同者合焉,善其音而者應焉。
大戴禮記·禮三本》:先祖者,之本也。
白虎通德論》:一說諸父不得封諸侯二十國,厚有功象賢以為民也,賢者子孫多賢。
新書·耳痺》:放此者,鳥獸之儕徒,狐狸之醜也,生之為患,殺之無咎,請無與成。
新序·善謀》:夫韓、魏父子兄弟,接踵而死於秦者,將十世矣,本國殘,社稷壞,宗廟隳,刳腹絕腸,折顙摺頸,身首分離,暴骨草澤,頭顱僵仆,相望于境,係臣束子為群虜者,相及於路,鬼神潢洋無所食,民不聊生,族離散,流亡為僕妾者,盈海內矣,故韓、魏之不亡,秦社稷之憂也。
中論·治學》:論殊俗之,若與同室。
孔子家語·五儀解》:居今之俗,服古之服,謂此也。
潛夫論·遏利》:是貪民也,必將敗其
論衡·命義》:在母身時,遭受此性,丹朱、商均之是也。
太玄經·玄測都序》:陽推五福以升,陰幽六極以降,升降相關,大貞乃通。
風俗通義》:私懼後進,益以迷昧,聊以不才,舉爾所知,方以聚,凡一十卷,謂之《風俗通義》。
孔叢子·嘉言》:孔子曰:「吾於予,取其言之近也。」
申鑒·政體》:嘉守節而輕狹陋,疾威福而尊權右,賤求欲而崇克濟,貴求己而榮華譽,萬物是已。
忠經·武備章》:故晉將用師,子犯曰「未知信」之是也。
素書·安禮章》:相依。
新語·道基》:故地封五嶽,畫四瀆,規洿澤,通水泉,樹物養,苞殖萬根,暴形養精,以立群生,不違天時,不奪物性,不藏其情,不匿其詐。
獨斷·卷上》:及群臣士庶相與言曰殿下、閤下、執事之屬皆此也。
蔡中郎集·獨斷》:《桓》、一章九句,師祭講武禡之所歌也。
列子·天瑞》:亶爰之獸,自孕而生,曰
鶡冠子·著希》:故賢者之於亂世也,絕豫而無由通,異而無以告,苦乎哉。
文子·道原》:夫無形者,物之太祖,無音者,之太宗,真人者,通於靈府,與造化者為人,執玄德於心,而化馳如神
文始真經·二柱》:關尹子曰:「寒暑溫涼之變,如瓦石之,置之火即熱,置之水即寒。」
列仙傳·馬師皇》:精感群龍,術兼殊
老子河上公章句》:此言物相歸,同聲相應,同氣相求。
韓非子·難言》:多言繁稱,連比物,則見以為虛而無用。
管子·山權數》:君請起十乘之使,百金之提,命北郭得龜之家曰:「賜若服中大夫,東海之子於龜,託舍於若,賜若大夫之服,以終而身。」
公孫龍子·跡府》:子知難白馬之非馬,不知所以難之說,以此,猶知好士之名,而不知察士之
尉繚子·治本》:有子一人,不損一飯,焉有喧呼酖酒以敗善乎?
三略·上略》:治國安家,得人也,亡國破家,失人也,含氣之,咸願得其志。
周髀算經·卷上》:此亦望遠起高之術,而子不能得,則子之於數,未能通

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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