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Chinese Text Project

U+65AC

Seal script

Jianbo

Simplified character

Radical:+ 7 strokes = 11 strokes total.
References:Guangyun: p.336#54 Kangxi: p.479#18 Cihai: p.614r4c01 GSR: 611.a Hanyu: v3,p2024#10
Composition:Left: , right: . Component of: 𠌲 𭄇 𠼗 𠼃 𡐛 𢄤 𬆉 𣊙 𤍖 [More]
Mandarin:zhǎn ㄓㄢˇ
Cantonese:zaam2
Tang reconstruction:*jræ̌m
Shuowen:車部》斬:𢧵也。从車从斤。斬法車裂也。
Guangyun:廣韻·上聲··》斬:《周禮》云:秋官掌戮掌斬。側減切,一。
Kangxi:康熙字典·斤部·》斬:《唐韻》《正韻》側減切《集韻》《韻會》阻減切,𠀤音蔪。《說文》截也。从車从斤。斬法車列也。《博雅》裁也。《釋文》斬,暫也。暫加兵,卽斷也。《爾雅·釋詁》斬,殺也。《·小雅》斬伐四國。《周禮·秋官·掌戮》掌斬殺賊諜而搏之。又《杜甫詩》斬新花蕊未應飛。《註》禪家有斬新日月之語。又《集韻》莊陷切,音蘸。芟也。
Fanqie:側減 (《廣韻·上聲··》)
Unihan definition:cut, chop, sever; behead

Example usage

孟子·離婁下》:孟子曰:「君子之澤五世而,小人之澤五世而。」
Mencius said, 'The influence of a sovereign sage terminates in the fifth generation. The influence of a mere sage does the same.'
禮記·三年問》:衰苴杖,居倚廬,食粥,寢苫枕塊,所以為至痛飾也。
The sackcloth with jagged edges, the dark colour of the sackcloth and the staff, the shed reared against the wall, the gruel, the sleeping on straw, and the clod of earth for a pillow - these all were intended to set forth the extremity of the grief.
墨子·非攻下》:入其國家邊境,芟刈其禾稼,其樹木,墮其城郭,以湮其溝池,攘殺其牲牷,燔潰其祖廟,勁殺其萬民,覆其老弱,遷其重器,卒進而柱乎鬥,曰『死命為上,多殺次之,身傷者為下,又況失列北橈乎哉,罪死無赦』,以譂其眾。
Entering the state they cut down the grain fields and fell the trees and woods; they tear down the inner and outer walls of the city and fill up the ditches and ponds; they seize and kill the sacrificial animals and burn down the ancestral temple; they kill and murder the people and exterminate the aged and weak; they move away the treasures and valuables. The soldiers are encouraged to advance by being told: "To suffer death is the highest (service you can render), to kill many is the next, to be wounded is the lowest. But if you should drop out from your rank and attempt to sneak away, the penalty will be death without moderation." Thus the soldiers are put to fear.
莊子·人間世》:其拱把而上者,求狙猴之杙者之。
Those of them which are a span or two or rather more in circumference are cut down by persons who want to make posts to which to tie their monkeys.
商君書·來民》:周軍之勝,華軍之勝,秦首而東之。
At the victories in the Zhou and in the Hua battles, Qin extended its territory eastwards by cutting off heads.
史記·殷本紀》:周武王遂紂頭,縣之[大]白旗。
King Wu of Zhou then cut off the tyrant's head and exhibited it on a pole.
荀子·正論》:詈侮捽搏,捶笞臏腳,斷枯磔,藉靡后縛,是辱之由外至者也,夫是之謂埶辱。
說苑·脩文》:衰裳,苴絰杖,立于喪次,賓客弔唁無不哀者。
春秋繁露·求雨》:無伐名木,無山林。
韓詩外傳·卷六》:築城而居之,別田而養之,立學以教之,使人知親尊,親尊故為父服縗三年,為君亦服縗三年,為民父母之謂也。
大戴禮記》:衰、簡屨、杖而歠粥者,志不在於飲食。
白虎通德論·喪服》:諸侯為天子衰三年何?
新書·保傅》:使趙高傅胡亥而教之獄,所習者非劓人,則夷人之三族也。
新序·節士》:懷王大怒,舉兵伐秦,大戰者數,秦兵大敗楚師,首數萬級。
中論·慎所從》:然猶不知所以失之,反瞋目潰圍,將取旗,以明非戰之罪,何其謬之甚歟?
孔子家語·相魯》:於是侏儒,手足異處
潛夫論·賢難》:夫二子之於君也,可謂見知深而寵愛殊矣,然京房冤死而上曾不知,晁錯既而帝乃悔。
論衡·命義》:行惡者禍隨而至,而盜跖、莊蹻,橫行天下,聚黨數千,攻奪人物,斷人身,無道甚矣,宜遇其禍,乃以壽終。
風俗通義》:燕王走保遼東,使使丹以謝秦,燕亦遂滅。
孔叢子·詰墨》:晏桓子卒,晏嬰衰枕草,苴絰帶杖,菅菲食粥,居于倚廬,遂哀三年。
申鑒·時事》:自古肉刑之除也,右趾者死也,惟復肉刑,是謂生死而息民。
新語·辨惑》:使司馬行法焉,首足異河而出
蔡中郎集》:知不得絕,每應一月也,其類皆如此,今之所述,略舉其尤者也。
列子·湯問》:時黑卵之醉,偃於牖下,自頸至腰三之。
鶡冠子·王鈇》:故不肖者不失其賤,而賢者不失其明,上享其福祿而百事理行,畔者不利,故莫能撓其強,是以能治滿而不溢,綰大而不芒,天子中正,使者敢易言尊益區域,使利逜下蔽上,其刑笞無赦,諸吏教苦德薄,侵暴百姓,輒罷,毋使汙官亂治,不奉令犯法,其罪加民,利而不取利,運而不取次,故四方從之,唯恐後至。
文子·道原》:天下莫柔弱於水,水為道也,廣不可極,深不可測,長極無窮,遠淪無涯,息耗減益,過於不訾,上天為雨露,下地為潤澤,萬物不得不生,百事不得不成,大苞群生而無私好,澤及蚑蟯而不求報,富贍天下而不既,德施百姓而不費,行不可得而窮極,微不可得而把握,擊之不創,刺之不傷,之不斷,灼之不熏,淖約流循而不可靡散,利貫金石,強淪天下,有餘不足,任天下取與,稟受萬物而無所先後,無私無公,與天地洪同,是謂至德。
韓非子·初見秦》:大王誠聽其說,一舉而天下之從不破,趙不舉,韓不亡,荊、魏不臣,齊、燕不親,霸王之名不成,四鄰諸侯不朝,大王臣以徇國,以為王謀不忠者也。
慎子·逸文》:人肢體,鑿其肌膚,謂之刑。
管子·輕重己》:以秋日至始,數四十六日,秋盡而冬始,天子服黑絻黑而靜處,朝諸侯卿大夫列士,循於百姓,發號出令曰:「毋行大火,毋大山,毋塞大水,毋犯天之隆」,天子之冬禁也。
吳子·圖國》:今君四時使離皮革,掩以朱漆,畫以丹青,爍以犀象。
六韜·林戰》:除草木,極廣吾道,以便戰所。
尉繚子·武議》:吳起立命之。
九章算術·均輸》:本一尺,重四斤。
淮南子·覽冥訓》:今若夫申、韓、商鞅之為治也,挬拔其根,蕪棄其本,而不窮究其所由生,何以至此也:鑿五刑,為刻削,乃背道德之本,而爭於錐刀之末,艾百姓,殫盡太半,而忻忻然常自以為治,是猶抱薪而救火,鑿竇而出水
呂氏春秋·權勳》:厹繇之君將岸堙谿以迎鐘。
春秋左傳》:晉侯使以殺大子申生之故來告,初,晉侯使士蒍為二公子築蒲與屈,不慎,寘薪焉,夷吾訴之,公使讓之,士蒍稽首而對曰,臣聞之,無喪而慼,憂必讎焉,無戎而城,讎必保焉,寇讎之保,又何慎焉,守官廢命,不敬,固讎之保,不忠,失忠與敬,何以事君,詩云,懷德惟寧,宗子惟城,君其脩德而固宗子,何城如之,三年將尋師焉,焉用慎,退而賦曰,狐裘尨茸,一國三公,吾誰適從,及難,公使寺人披伐蒲,重耳曰,君父之命不校,乃徇曰,校者,吾讎也,踰垣而走,披其袪,遂出奔翟。
逸周書·世俘解》:越五日,乙卯,武王乃以庶國祀馘于周廟,翼予沖子,斷牛六,斷羊二,庶國乃竟告于周廟,曰:古朕聞文考脩商人典以紂,身告于天子稷,用小牲羊犬豕于百神,水土于誓社。
國語·吳語》:明日,遷軍接酥,有罪者以徇,曰:「莫如此志行不果。」
晏子春秋》:公出,過之,有竹者焉,公以車逐,得而拘之,將加罪焉。
吳越春秋》:有司、將軍,大徇軍中曰:「隊各自令其部,部各自令其士:歸而不歸,處而不處,進而不進,退而不退,左而不左,右而不右,不如令者,!」
越絕書·請糴內傳》:太宰嚭對曰:「臣聞駟馬方馳,驚前者,其數必正。」

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