| 《·》: | 刑罰不中，則民無所措手足。 |
| When punishments are not properly awarded, the people do not know how to move hand or foot. |
| 《·》: | 措之廟，立之主，曰帝。 |
| When his place is given to him in the ancestral temple, and his spirit-tablet is set up, he is styled on it, 'the god.' |
| 《·》: | 卜其宅兆，而安措之。 |
| They consult the tortoise-shell to determine the grave and the ground about it, and there they lay the body in peace. |
| 《·》: | 故雖昔者三代暴王桀紂幽厲之所以失措其國家，傾覆其社稷者，已此故也。 |
| Now, the reason that the wicked kings of the Three Dynasties, namely, Jie, Zhou, You, and Li, misruled the country and upset their states was no other than this (employment of the vicious). |
| 《·》: | 列御寇為伯昏無人射，引之盈貫，措杯水其肘上，發之，適矢復沓，方矢復寓。 |
| Lie Yu-Kou was exhibiting his archery to Bo-hun Wu-ren. Having drawn the bow to its full extent, with a cup of water placed on his elbow, he let fly. As the arrow was discharged, another was put in its place; and as that was sent off, a third was ready on the string. |
| 《》: | 兕無所投其角，虎無所措其爪，兵無所容其刃。 |
| The rhinoceros finds no place in him into which to thrust its horn, nor the tiger a place in which to fix its claws, nor the weapon a place to admit its point. |
| 《·》: | 故其戰勝不忒，不忒者，其措必勝，勝已敗者也。 |
| He wins his battles by making no mistakes. Making no mistakes is what establishes the certainty of victory, for it means conquering an enemy that is already defeated. |
| 《·》: | 所致隆也，所致親也，將舉措之，遷徙之，離宮室而歸丘陵也，先王恐其不文也，是以繇其期，足之日也。 |
| 《·》: | 祭仲措其君於人所甚貴以生其君，故《春秋》以為知權而賢之。 |
| 《·》: | 崔杼弒莊公，合士大夫盟，盟者皆脫劍而入，言不疾，措血至者死，所殺者十餘人，次及晏子，奉杯血，仰天而嘆曰：「惡乎！」 |
| 《·》: | 曰：「於此有功匠焉、有利器焉、有措扶焉，以時令其藏必周密。」 |
| 《·》: | 夫抱火措之積薪之下，而寢其上，火未及萝，因謂之安，偷安者也。 |
| 《·》: | 湯文用伊、呂，成王用周、邵，而刑措不用，兵偃而不動，用眾賢也。 |
| 《·》: | 先王知其如是也，故博求聰明睿哲君子，措諸上位，執邦之政令焉。 |
| 《·》: | 丈夫不以措意，遂度而出 |
| 《·》: | 雖放之大荒之外，措之幽冥之內，終無違禮之之行。 |
| 《·》: | 武王誅殘，太公討暴，同濁皆麤，舉措鈞齊，此其所以為遇者也。 |
| 《·》: | 測曰，「出野見虛」、無所措足也。 |
| 《·》: | 廢、措，置也。 |
| 《·》: | 秦始皇帝設，為車裂之誅，以斂姦邪，築長城於戎境，以備胡、越，征大吞小，威震天下，將帥橫行，以服外國，蒙恬討亂於外，李斯治法於內，事逾煩，天下逾亂，法逾滋而姦逾熾，兵馬益設而敵人逾多，秦非不欲為治，然失之者，乃舉措暴眾，而用刑太極故也。 |
| 《》: | 五府舉臣任巴郡太守，陛下不復參論，府舉入奏，驚惶失守，非所敢安，征營累息，不知所措。 |
| 《·》: | 列禦寇為伯昏无人射，引之盈貫，措杯水其肘上，發之，鏑矢復沓，方矢復寓。 |
| 《·》: | 立而倚之，則婦人揭之，仆而措之，則不擇性而能舉其中。 |
| 《·》: | 老子曰：清靜恬和，人之性也，儀表規矩，事之制也，知人之性則自養不悖，知事之制則其舉措不亂。 |
| 《》: | 兕無投其角，虎無所措爪，兵無所容其刃。 |
| 《·》: | 故以法治國，舉措而已矣。 |
| 《·》: | 群臣百姓人慮利害，而以其私心舉措，則法制毀而令不行矣。 |
| 《·》: | 起對曰：「敵人之來，蕩蕩無慮，旌旗煩亂，人馬數顧，一可擊十，必使無措。」 |
| 《·》: | 專任自己，舉措伐功。 |
| 《·》: | 鐸以聲自毀，膏濁以明自鑠，虎豹之文來射，猿狖之捷來措。 |
| 《·》: | 若此則是非無所失，而舉措無所過矣。 |
| 《·》: | 物不競，非無心，由名定，故無所措其心。 |
| 《·》: | 所謂大辯者，別天下之行，具天下之物，選善退惡，時措其宜，而功立德至矣。 |
| 《·》: | 傳曰「威厲而不試，刑措而不用」。 |
| 《·》: | 今爾執政小子，惟以貪諛事，王不懃德以備難，下民胥怨，財力單竭，手足靡措，弗堪戴上，不其亂而，以予小臣良夫，觀天下有土之君，厥德不遠，罔有代德，時為王之患，其惟國人。 |
| 《·》: | 不建立卿士，而姚試幸措，行暗昧也。 |
| 《》: | 孤欲空邦家，措策力，變容貌，易名姓，執箕嶹，養牛馬，以臣事之。 |
| 《·》: | 刑既嚴峻矣，又作為相坐之法，造誹謗，增肉刑，百姓齋栗，不知所措手足也。 |
| 《·》: | 又詔：「太師王匡、國將哀章、司命孔仁、兗州牧壽良、卒正王閎、揚州牧李聖亟進所部州郡兵凡三十萬眾，迫措青、徐盜賊。」 |
| 《》: | 刑措不用。 |
| 《·》: | 舉措動作，直推雅性，務在誠實，不為華飾。 |
