《·》: | 君子之道,焉可诬也? |
How can the way of a superior man be such as to make fools of any of them? |
《·》: | 杨墨之道不息,孔子之道不著,是邪说诬民,充塞仁义也 |
If the principles of Yang and Mo be not stopped, and the principles of Confucius not set forth, then those perverse speakings will delude the people, and stop up the path of benevolence and righteousness. |
《·》: | 应之曰:“此诬言也,其宗兄守其先宗庙数十年,死丧之其,兄弟之妻奉其先之祭祀弗散,则丧妻子三年,必非以守奉祭祀也。” |
'We answer him: This is all false representation. For, his brothers attend to the ancestral temple for tens of years. Yet when they die he will mourn for them only one year. The brothers' wives continue the worship and sacrifice of his ancestors. Yet, there is no mourning (upon their death) whatsoever. Then the three years' mourning for the death of his wife and eldest son is evidently not for the reason of their attending to the ancestral temple and continuing the worship and sacrifice. |
《·》: | 然且语而不舍,非愚则诬也。 |
Yet notwithstanding they go on talking so: if they are not stupid, they are visionaries. |
《·》: | 夏王有罪,矫诬上天,以布命于下。 |
The king of Xia was an offender, falsely and calumniously alleging the sanction of supreme Heaven, to spread abroad his commands among the people. |
《·》: | 将叛者其辞惭,中心疑者其辞枝,吉人之辞寡,躁人之辞多,诬善之人其辞游,失其守者其辞屈。 |
The language of him who is meditating a revolt (from the right) betrays his inward shame; that of him whose inward heart doubts about it diverges to other topics. The words of a good man are few; those of a coarse man are many. The words of one who slanders what is good are unsubstantial; those of him who is losing what he ought to keep are crooked. |
《·》: | 《》之失,诬。 |
《·》: | 不能而居之,诬也。 |
《·》: | 诸侯贡士,一不适谓之过,再不适谓之傲,三不适谓之诬。 |
《·》: | 无比而处之,诬辞也。 |
《·》: | 君子闻之曰:“商容可谓内省而不诬能矣!” |
《·》: | 帝入南学,上齿而贵信,则长幼有差,如民不诬矣。 |
《·》: | 倍道则死,障光则晦,诬神而逆人,则天必败其事。 |
《·》: | 晏子曰:“无益也,祇取诬焉。” |
《·》: | 其可诬哉! |
《·》: | 定公色不悦,谓左右曰:“君子固有诬人也。” |
《·》: | 今赋颂之徒,苟为饶辩屈蹇之辞,竞陈诬罔无然之事,以索见怪于世,愚夫戆士,从而奇之,此悖孩童之思,而长不诚之言者也。 |
《·》: | 世谓子胥伏剑,屈原自沉,子兰、宰嚭诬谗,吴、楚之君冤杀之也。 |
《·》: | 世之矫诬,岂一事哉! |
《·》: | 对曰:“虚造谤言以诬圣人,非无伤也。” |
《·》: | 曰:“力称乌获,捷言羌、亥,勇期贲、育,圣云仲尼,寿称彭祖,物有俊杰,不可诬也。” |
《·》: | 神不可诬,伪不可加。 |
《·》: | 萧叔曰:“皇子果于自信,果于诬理哉!” |
《·》: | 说者言仁,则以为诬,发于义,则以为夸,平心而直告之,则有弗信。 |
《·》: | 施及周室,浇醇散朴,离道以为伪,险德以为行,智巧萌生,狙学以拟圣,华诬以胁众,琢饰诗书,以贾名誉,各欲以行其智伪,以容于世,而失大宗之本,故世有丧性命,衰渐所由来久矣。 |
《·》: | 故君见恶则群臣匿端,君见好则群臣诬能。 |
《·》: | 自言能治田土而不能治田土者,杀其身以衅其社,自言能为官而不能为官者,劓以为门父,故无敢奸能诬禄,至于君者矣,故相任寅为官都,重门击柝不能去,亦随之以法。 |
《·》: | 笞人之背,灼人之胁,束人之指,而讯囚之情,虽国士有不胜其酷,而自诬矣。 |
《·》: | 诽谤盛德,诬述庸庸。 |
《·》: | 矜怛生于不足,华诬生于矜。 |
《·》: | 决狱折中,不杀不辜,不诬无罪,臣不若弦章,请置以为大理。 |
《·》: | 凡天下万里,皆有是非,吾所不敢诬,是者常是,非者常非,亦吾所信。 |
《·》: | 友以诸吕女为受后,弗爱,爱他姬,诸吕女妒,怒去,谗之于太后,诬以罪过,曰:“吕氏安得王!” |
《》: | 四月,甲辰,郑公子忽如陈,逆妇妫,辛亥,以妫氏归,甲寅,入于郑,陈针子送女,先配而后祖,针子曰,是不为夫妇,诬其祖矣,非礼也,何以能育。 |
《·》: | 惟尔小子,饰言事王,寔蕃有徒,王貌受之,终弗获用,面相诬蒙,及尔颠覆。 |
《·》: | 且夫栾氏之诬晋国久也,栾书实覆宗,弑厉公以厚其家,若灭栾氏,则民威矣。 |
《》: | 内重爵禄,而外轻之以诬行,下事左右,而面示正公以伪廉。 |
《·》: | 且夫吴王又喜安佚而不听谏,细诬而寡智,信谗谀而远士,数伤人而亟亡之,少明而不信人,希须臾之名而不顾后患。 |
《·》: | 将多饰文诬能以乱实邪? |
《·》: | 若令无神,不可诬。 |
《·》: | 莽大怒,下狱以为诬罔。 |