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Chinese Text Project
Simplified Chinese version

U+762F

Radical:+ 11 strokes = 16 strokes total.
References:Guangyun: p.451#47 Kangxi: p.779#11 Cihai: p.923r3c06 GSR: 1206.e Hanyu: v4,p2694#11
Composition:Top-left: , bottom-right: .
Mandarin: ㄘㄨˋ
Cantonese:cuk1
Guangyun:广韵·入声··》瘯:瘯瘰皮肤病也。千木切,六。
Kangxi:康熙字典·疒部·十一》瘯:《广韵》《集韵》《韵会》𠀤千木切,音蔟。《玉篇》瘯蠡,皮肤病。《左传·桓六年》谓其不疾瘯蠡也。《疏》瘯蠡,畜之小病,瘯族生疥类是也。蠡则绿生癣类是也。又《集韵》作木切,音镞。义同。
Fanqie:千木 (《广韵·入声··》)
Unihan definition:itch

Example usage

风俗通义》:乃即斋馆,忘食与寝,请庙曰:“孤牺牲蠡,币帛不厚,罪一也。”
春秋左传》:彼则惧而协以谋我,故难间也,汉东之国,随为大,随张,必弃小国,小国离,楚之利也,少师侈,请羸师以张之,熊率且比曰,季梁在,何益,斗伯比曰,以为后图,少师得其君,王毁军而纳少师,少师归,请追楚师,随侯将许之,季梁止之曰,天方授楚,楚之羸,其诱我也,君何急焉,臣闻小之能敌大也,小道大淫,所谓道,忠于民而信于神也,上思利民,忠也,祝史正辞,信也,今民馁而君逞欲,祝史矫举以祭,臣不知其可也,公曰,吾牲牷肥腯,粢盛丰备,何则不信,对曰,夫民,神之主也,是以圣王先成民,而后致力于神,故奉牲以告曰,博硕肥腯,谓民力之普存也,谓其畜之硕大蕃滋也,谓其不疾蠡也,谓其备腯咸有也,奉盛以告曰,洁粢丰盛,谓其三时不害,而民和年丰也,奉酒醴以告曰,嘉栗旨酒,谓其上下皆有嘉德,而无违心也,所谓馨香,无谗慝也,故务其三时,修其五教,亲其九族,以致其禋祀,于是乎民和而神降之福,故动则有成,今民各有心,而鬼神乏主,君虽独丰,其何福之有,君姑修政而亲兄弟之国,庶免于难,随侯惧而修政,楚不敢伐。
焦氏易林·渐之》:盈满减亏,𤼠腯肥。
广韵·》:瘰皮肤病也。
郁离子·蚁垤》:穿其中而积土其外,于是木朽而蚁日蕃,则分处其南北之柯,蚁之垤如也。
全唐诗》:手指既已胼,肌肤亦将
康熙字典·十五》:蠡,皮肥。
御定渊鉴类函》:曰「博硕肥腯,谓民力之普存也,谓其畜之硕大繁滋也,谓其不疾蠡也,谓其备腯咸有也。
钦定续文献通考》:于昭克诚,不疾蠡,或剥或烹,洋洋在上,以交神明。
御定骈字类编》:《左传》「 牲以告曰:博硕肥腯,谓 力之普存也,谓其 之硕大蕃滋也,谓其不疾蠡也,谓其备腯咸有也。
书叙指南·卷十四》:畜皮毛无疮曰不疾蠡。
宋史》:时和岁登,物亡疾
春秋左传》:故奉牲以告曰『博硕肥腯』,谓民力之普存也,谓其畜之硕大蕃滋也,谓其不疾蠡也,谓其备腯咸有也。
文献通考》:是以圣王先成民而后致力于神,故奉牲以告曰:『博硕肥盾』,谓民力之普存也,谓其畜之硕大蕃滋也,谓其不疾蠡也,谓其备盾咸有也谓民力适完,则六畜既大而滋,皮毛无疥癣,兼备无所缺也
春秋左传》:故奉牲以告曰『博硕肥腯』,谓民力之普存也,谓其畜之硕大蕃滋也,谓其不疾蠡也,谓其备腯咸有也。
书叙指南·卷十四》:畜皮毛无疮曰不疾蠡。
说文解字注》:左传曰牲不疾蠡。
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